Matthew 11

1 When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

2 Now when John heard in the prison the works of Christ, he sent two of his disciples

3 and said to him, “Are you he who comes, or should we look for another?”

4 Jesus answered them, “Go and tell John the things which you hear and see:

5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.

6 Blessed is he who finds no occasion for stumbling in me.”

7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?

8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.

9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.

10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’

11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 If you are willing to receive it, this is Elijah, who is to come.

15 He who has ears to hear, let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions

17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’

19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.

21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.

24 But I tell you that it will be more tolerable for the land of Sodom on the day of judgment, than for you.”

25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.

26 Yes, Father, for so it was well-pleasing in your sight.

27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.

28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.

29 Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

30 For my yoke is easy, and my burden is light.”

Around Matthew 11

Book context

MatthewEditorial draft

Matthew opens by presenting Jesus as “the son of David, the son of Abraham” (1:1) and keeps connecting his life to the Hebrew Scriptures. Its teaching centres on the Kingdom of Heaven (4:17), gathers long blocks of Jesus’ teaching such as the Sermon on the Mount (chapters 5 to 7), and closes with the commission to make disciples of all nations (28:19). The book does not name its author; early church tradition attributes it to the apostle Matthew. Easton’s Bible Dictionary (1897) dates it around AD 60 to 65 and holds that it was the first Gospel written. Many later scholars think Mark came first, so the order of the Gospels is debated.

Why we say this

HisFullGlory editorial · debated · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Matthew 11 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

John the Baptizer sits in prison and hears what Jesus is doing. He sends two disciples with a question: “Are you he who comes, or should we look for another?” Jesus tells them to report what they hear and see: the blind see, the lame walk, the dead are raised, and the poor have good news preached to them.

Then he speaks to the crowd about John. What did they go out to see in the wilderness? A prophet, and much more. If they are willing to receive it, John is the Elijah who was to come.

This generation, he says, is like children who join neither the wedding game nor the funeral game. He denounces Chorazin, Bethsaida and Capernaum, then thanks the Father. The chapter ends with an open door: “Come to me, all you who labor and are heavily burdened, and I will give you rest.”

Background

John was arrested by Herod, as told in chapter 14. His question has been read both as real doubt and as a request for confirmation, and readers differ. The list in verse 5 echoes phrases from Isaiah 35 and 61. The reference to Elijah comes from Malachi 4. Chorazin and Bethsaida were towns near the Sea of Galilee. Tyre, Sidon and Sodom were old cities of judgment in the Old Testament. Verse 12 is hard to translate, and Christians read the violence it mentions in different ways. The yoke was a common picture for a teacher's way of life.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 23 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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Context check

World English Bible. Public-domain source and edition notes