Matthew 10

1 He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

4 Simon the Zealot; and Judas Iscariot, who also betrayed him.

5 Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.

6 Rather, go to the lost sheep of the house of Israel.

7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’

8 Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

9 Don’t take any gold, silver, or brass in your money belts.

10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

11 Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

12 As you enter into the household, greet it.

13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

14 Whoever doesn’t receive you or hear your words, as you go out of that house or that city, shake the dust off your feet.

15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents and harmless as doves.

17 But beware of men, for they will deliver you up to councils, and in their synagogues they will scourge you.

18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

20 For it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.

24 “A disciple is not above his teacher, nor a servant above his lord.

25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.

27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

29 “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.

30 But the very hairs of your head are all numbered.

31 Therefore don’t be afraid. You are of more value than many sparrows.

32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.

33 But whoever denies me before men, I will also deny him before my Father who is in heaven.

34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.

35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 A man’s foes will be those of his own household.

37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

38 He who doesn’t take his cross and follow after me isn’t worthy of me.

39 He who seeks his life will lose it; and he who loses his life for my sake will find it.

40 “He who receives you receives me, and he who receives me receives him who sent me.

41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.

42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

Around Matthew 10

Book context

MatthewEditorial draft

Matthew opens by presenting Jesus as “the son of David, the son of Abraham” (1:1) and keeps connecting his life to the Hebrew Scriptures. Its teaching centres on the Kingdom of Heaven (4:17), gathers long blocks of Jesus’ teaching such as the Sermon on the Mount (chapters 5 to 7), and closes with the commission to make disciples of all nations (28:19). The book does not name its author; early church tradition attributes it to the apostle Matthew. Easton’s Bible Dictionary (1897) dates it around AD 60 to 65 and holds that it was the first Gospel written. Many later scholars think Mark came first, so the order of the Gospels is debated.

Why we say this

HisFullGlory editorial · debated · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Matthew 10 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

Jesus calls his twelve disciples to himself and gives them authority over unclean spirits and every sickness. Jesus sends them out, first to the lost sheep of the house of Israel, not to Gentiles or Samaritans. They are to say that the Kingdom of Heaven is near and to heal. “Freely you received, so freely give.” They take no extra money or supplies.

The road will not be easy. “Behold, I send you out as sheep among wolves.” They will stand before councils, governors and kings, and families will turn on one another, yet the Spirit of their Father will speak in them. They are not to fear those who kill the body, for God notices every sparrow. Jesus says he came with a sword, not peace, and calls them to take up a cross. A promise for those who welcome his followers ends the chapter.

Background

The twelve recall the twelve tribes of Israel. This is the second of five long teaching sections in Matthew. The command to go only to Israel reflects the first stage of the mission; the Gospel ends in chapter 28 with a call to all nations. The saying about a sword is a figure of speech about division, not a call to violence, and Christians have read it that way. Gehenna was a valley outside Jerusalem used as an image of judgment. Christians read the saying in verse 23 in several ways, and they differ.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 23 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes