Matthew 1

1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

6 Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

11 Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

14 Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

18 Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit.

21 She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”

22 Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,

23 “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.”

24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;

25 and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

Around Matthew 1

Book context

MatthewEditorial draft

Matthew opens by presenting Jesus as “the son of David, the son of Abraham” (1:1) and keeps connecting his life to the Hebrew Scriptures. Its teaching centres on the Kingdom of Heaven (4:17), gathers long blocks of Jesus’ teaching such as the Sermon on the Mount (chapters 5 to 7), and closes with the commission to make disciples of all nations (28:19). The book does not name its author; early church tradition attributes it to the apostle Matthew. Easton’s Bible Dictionary (1897) dates it around AD 60 to 65 and holds that it was the first Gospel written. Many later scholars think Mark came first, so the order of the Gospels is debated.

Why we say this

HisFullGlory editorial · debated · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Matthew 1 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

It starts with a list, and the list is a story. Abraham, Isaac, Jacob, Judah. Then, in the middle of all those fathers, four women: Tamar, Rahab, Ruth and the wife of Uriah. The names run in three sets of fourteen generations, from Abraham to David, from David to the exile in Babylon, and from the exile to the Christ. They end with Joseph, the husband of Mary, and Jesus, who is called Christ.

Then the story slows to a single night. Mary is engaged to Joseph, and she is found pregnant by the Holy Spirit. Joseph is a righteous man, and he plans to end the engagement quietly. Then an angel comes to him in a dream and tells him not to be afraid to take Mary as his wife. The child is to be named Jesus, “it is he who shall save his people from their sins.” Matthew gives another name, Immanuel, which means “God with us”. Joseph wakes, and does as he was told.

Background

Matthew is the first book of the New Testament and is usually read as written for readers familiar with Jewish Scripture. Tradition links it to the apostle Matthew, though many scholars think it came from an unnamed writer, usually dated to the later first century. A genealogy mattered because it showed descent from Abraham and King David, the royal line. The prophecy Matthew cites is from Isaiah 7. Christians differ on how that passage first applied in Isaiah's own time and how it relates to Jesus. See also Genesis 38, Joshua 2 and Ruth 4 for the women named.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 22 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes