Matthew 19

1 When Jesus had finished these words, he departed from Galilee and came into the borders of Judea beyond the Jordan.

2 Great multitudes followed him, and he healed them there.

3 Pharisees came to him, testing him and saying, “Is it lawful for a man to divorce his wife for any reason?”

4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,

5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’?

6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

7 They asked him, “Why then did Moses command us to give her a certificate of divorce and divorce her?”

8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

11 But he said to them, “Not all men can receive this saying, but those to whom it is given.

12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

13 Then little children were brought to him that he should lay his hands on them and pray; and the disciples rebuked them.

14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”

15 He laid his hands on them, and departed from there.

16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”

17 He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18 He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

19 ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’”

20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”

21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

22 But when the young man heard this, he went away sad, for he was one who had great possessions.

23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.

24 Again I tell you, it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”

27 Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.

29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

30 But many will be last who are first, and first who are last.

Around Matthew 19

Book context

MatthewEditorial draft

Matthew opens by presenting Jesus as “the son of David, the son of Abraham” (1:1) and keeps connecting his life to the Hebrew Scriptures. Its teaching centres on the Kingdom of Heaven (4:17), gathers long blocks of Jesus’ teaching such as the Sermon on the Mount (chapters 5 to 7), and closes with the commission to make disciples of all nations (28:19). The book does not name its author; early church tradition attributes it to the apostle Matthew. Easton’s Bible Dictionary (1897) dates it around AD 60 to 65 and holds that it was the first Gospel written. Many later scholars think Mark came first, so the order of the Gospels is debated.

Why we say this

HisFullGlory editorial · debated · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Matthew 19 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

Jesus leaves Galilee for Judea beyond the Jordan, and crowds follow and are healed. The Pharisees come with a test: is it lawful to divorce a wife for any reason? He sends them back to the beginning, when God made them male and female and the two became one flesh. What God has joined, people should not tear apart. About Moses, Jesus says divorce was allowed because of hard hearts, and that remarriage after divorce, except for sexual immorality, is adultery. The disciples say perhaps it is better not to marry. Jesus speaks of those to whom another calling is given.

Then children are brought to him, and he welcomes them. A man asks what good thing he must do for eternal life. Jesus points him to the commandments, then to selling his possessions and following. The man goes away sad. Jesus says it is hard for the rich to enter the Kingdom, but with God all things are possible. Peter asks what the disciples will receive.

Background

Divorce was debated among Jewish teachers of the time, with some allowing it for many reasons and others only for serious ones (see Deuteronomy 24). Christians differ on how to read the exception clause in verse 9 and on remarriage, and many churches have different practices. This is a place where pastoral care matters. The text does not give counsel for individual situations. The image of the needle's eye has been explained in different ways, but the point is plainly that salvation cannot be earned. Verse 28 mentions twelve thrones for the twelve tribes.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 24 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes