Job 21

1 Then Job answered,

2 “Listen diligently to my speech. Let this be your consolation.

3 Allow me, and I also will speak. After I have spoken, mock on.

4 As for me, is my complaint to man? Why shouldn’t I be impatient?

5 Look at me, and be astonished. Lay your hand on your mouth.

6 When I remember, I am troubled. Horror takes hold of my flesh.

7 “Why do the wicked live, become old, yes, and grow mighty in power?

8 Their child is established with them in their sight, their offspring before their eyes.

9 Their houses are safe from fear, neither is the rod of God upon them.

10 Their bulls breed without fail. Their cows calve, and don’t miscarry.

11 They send out their little ones like a flock. Their children dance.

12 They sing to the tambourine and harp, and rejoice at the sound of the pipe.

13 They spend their days in prosperity. In an instant they go down to Sheol.

14 They tell God, ‘Depart from us, for we don’t want to know about your ways.

15 What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’

16 Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.

17 “How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger?

18 How often is it that they are as stubble before the wind, as chaff that the storm carries away?

19 You say, ‘God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.

20 Let his own eyes see his destruction. Let him drink of the wrath of the Almighty.

21 For what does he care for his house after him, when the number of his months is cut off?

22 “Shall any teach God knowledge, since he judges those who are high?

23 One dies in his full strength, being wholly at ease and quiet.

24 His pails are full of milk. The marrow of his bones is moistened.

25 Another dies in bitterness of soul, and never tastes of good.

26 They lie down alike in the dust. The worm covers them.

27 “Behold, I know your thoughts, the plans with which you would wrong me.

28 For you say, ‘Where is the house of the prince? Where is the tent in which the wicked lived?’

29 Haven’t you asked wayfaring men? Don’t you know their evidences,

30 that the evil man is reserved to the day of calamity, that they are led out to the day of wrath?

31 Who will declare his way to his face? Who will repay him what he has done?

32 Yet he will be borne to the grave. Men will keep watch over the tomb.

33 The clods of the valley will be sweet to him. All men will draw after him, as there were innumerable before him.

34 So how can you comfort me with nonsense, because in your answers there remains only falsehood?”

Around Job 21

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes