Job 22

1 Then Eliphaz the Temanite answered,

2 “Can a man be profitable to God? Surely he who is wise is profitable to himself.

3 Is it any pleasure to the Almighty that you are righteous? Or does it benefit him that you make your ways perfect?

4 Is it for your piety that he reproves you, that he enters with you into judgment?

5 Isn’t your wickedness great? Neither is there any end to your iniquities.

6 For you have taken pledges from your brother for nothing, and stripped the naked of their clothing.

7 You haven’t given water to the weary to drink, and you have withheld bread from the hungry.

8 But as for the mighty man, he had the earth. The honorable man, he lived in it.

9 You have sent widows away empty, and the arms of the fatherless have been broken.

10 Therefore snares are around you. Sudden fear troubles you,

11 or darkness, so that you can not see, and floods of waters cover you.

12 “Isn’t God in the heights of heaven? See the height of the stars, how high they are!

13 You say, ‘What does God know? Can he judge through the thick darkness?

14 Thick clouds are a covering to him, so that he doesn’t see. He walks on the vault of the sky.’

15 Will you keep the old way, which wicked men have trodden,

16 who were snatched away before their time, whose foundation was poured out as a stream,

17 who said to God, ‘Depart from us!’ and, ‘What can the Almighty do for us?’

18 Yet he filled their houses with good things, but the counsel of the wicked is far from me.

19 The righteous see it, and are glad. The innocent ridicule them,

20 saying, ‘Surely those who rose up against us are cut off. The fire has consumed their remnant.’

21 “Acquaint yourself with him now, and be at peace. By it, good will come to you.

22 Please receive instruction from his mouth, and lay up his words in your heart.

23 If you return to the Almighty, you will be built up, if you put away unrighteousness far from your tents.

24 Lay your treasure in the dust, the gold of Ophir among the stones of the brooks.

25 The Almighty will be your treasure, and precious silver to you.

26 For then you will delight yourself in the Almighty, and will lift up your face to God.

27 You will make your prayer to him, and he will hear you. You will pay your vows.

28 You will also decree a thing, and it will be established to you. Light will shine on your ways.

29 When they cast down, you will say, ‘be lifted up.’ He will save the humble person.

30 He will even deliver him who is not innocent. Yes, he will be delivered through the cleanness of your hands.”

Around Job 22

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes