Job 20

1 Then Zophar the Naamathite answered,

2 “Therefore my thoughts answer me, even by reason of my haste that is in me.

3 I have heard the reproof which puts me to shame. The spirit of my understanding answers me.

4 Don’t you know this from old time, since man was placed on earth,

5 that the triumphing of the wicked is short, the joy of the godless but for a moment?

6 Though his height mount up to the heavens, and his head reach to the clouds,

7 yet he will perish forever like his own dung. Those who have seen him will say, ‘Where is he?’

8 He will fly away as a dream, and will not be found. Yes, he will be chased away like a vision of the night.

9 The eye which saw him will see him no more, neither will his place see him any more.

10 His children will seek the favor of the poor. His hands will give back his wealth.

11 His bones are full of his youth, but youth will lie down with him in the dust.

12 “Though wickedness is sweet in his mouth, though he hide it under his tongue,

13 though he spare it, and will not let it go, but keep it still within his mouth,

14 yet his food in his bowels is turned. It is cobra venom within him.

15 He has swallowed down riches, and he will vomit them up again. God will cast them out of his belly.

16 He will suck cobra venom. The viper’s tongue will kill him.

17 He will not look at the rivers, the flowing streams of honey and butter.

18 He will restore that for which he labored, and will not swallow it down. He will not rejoice according to the substance that he has gotten.

19 For he has oppressed and forsaken the poor. He has violently taken away a house, and he will not build it up.

20 “Because he knew no quietness within him, he will not save anything of that in which he delights.

21 There was nothing left that he didn’t devour, therefore his prosperity will not endure.

22 In the fullness of his sufficiency, distress will overtake him. The hand of everyone who is in misery will come on him.

23 When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating.

24 He will flee from the iron weapon. The bronze arrow will strike him through.

25 He draws it out, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.

26 All darkness is laid up for his treasures. An unfanned fire will devour him. It will consume that which is left in his tent.

27 The heavens will reveal his iniquity. The earth will rise up against him.

28 The increase of his house will depart. They will rush away in the day of his wrath.

29 This is the portion of a wicked man from God, the heritage appointed to him by God.”

Around Job 20

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes