Job 19

1 Then Job answered,

2 “How long will you torment me, and crush me with words?

3 You have reproached me ten times. You aren’t ashamed that you attack me.

4 If it is true that I have erred, my error remains with myself.

5 If indeed you will magnify yourselves against me, and plead against me my reproach,

6 know now that God has subverted me, and has surrounded me with his net.

7 “Behold, I cry out of wrong, but I am not heard. I cry for help, but there is no justice.

8 He has walled up my way so that I can’t pass, and has set darkness in my paths.

9 He has stripped me of my glory, and taken the crown from my head.

10 He has broken me down on every side, and I am gone. He has plucked my hope up like a tree.

11 He has also kindled his wrath against me. He counts me among his adversaries.

12 His troops come on together, build a siege ramp against me, and encamp around my tent.

13 “He has put my brothers far from me. My acquaintances are wholly estranged from me.

14 My relatives have gone away. My familiar friends have forgotten me.

15 Those who dwell in my house and my maids consider me a stranger. I am an alien in their sight.

16 I call to my servant, and he gives me no answer. I beg him with my mouth.

17 My breath is offensive to my wife. I am loathsome to the children of my own mother.

18 Even young children despise me. If I arise, they speak against me.

19 All my familiar friends abhor me. They whom I loved have turned against me.

20 My bones stick to my skin and to my flesh. I have escaped by the skin of my teeth.

21 “Have pity on me. Have pity on me, you my friends, for the hand of God has touched me.

22 Why do you persecute me as God, and are not satisfied with my flesh?

23 “Oh that my words were now written! Oh that they were inscribed in a book!

24 That with an iron pen and lead they were engraved in the rock forever!

25 But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.

26 After my skin is destroyed, then I will see God in my flesh,

27 whom I, even I, will see on my side. My eyes will see, and not as a stranger. “My heart is consumed within me.

28 If you say, ‘How we will persecute him!’ because the root of the matter is found in me,

29 be afraid of the sword, for wrath brings the punishments of the sword, that you may know there is a judgment.”

Around Job 19

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes