Old Testament

Amos

9 chapters · World English Bible

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Amos as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

He says plainly who he is: “I was no prophet, neither was I a prophet’s son”. Amos is a herdsman and tender of fig trees, sent from Judah to the northern kingdom at the height of its wealth. He announces judgment on the surrounding nations, and the hearers nod along. Then, to their shock, he turns on Israel itself. The rich crush the poor, the courts are corrupt, and worship goes on as if nothing were wrong.

A series of visions shows that the end is near. The book’s last verses promise that the fallen house of David will be raised again. Between the warning and the promise sits one of the most famous lines in the prophets: “let justice roll on like rivers, and righteousness like a mighty stream.”

Background

Amos was a herdsman and tender of fig trees from Tekoa, south of Jerusalem. He spoke around 760 before Christ, a generation before Assyria ended the northern kingdom. He was an outsider from the south, and what he said was not welcome in the north.

How Christians read it

Amos is the prophet most often quoted on justice; his call for justice to roll on like a river (5:24) was made famous again in the twentieth century. He insists that worship without justice is unacceptable to God. In Acts 15 James quotes the closing promise to show that God always meant to include the nations.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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