Amos 5

1 Listen to this word which I take up for a lamentation over you, O house of Israel:

2 “The virgin of Israel has fallen; She shall rise no more. She is cast down on her land; there is no one to raise her up.”

3 For the Lord GOD says: “The city that went out a thousand shall have a hundred left, and that which went out one hundred shall have ten left to the house of Israel.”

4 For the LORD says to the house of Israel: “Seek me, and you will live;

5 but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing.

6 Seek the LORD, and you will live, lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.

7 You who turn justice to wormwood, and cast down righteousness to the earth!

8 Seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, the LORD is his name,

9 who brings sudden destruction on the strong, so that destruction comes on the fortress.

10 They hate him who reproves in the gate, and they abhor him who speaks blamelessly.

11 Therefore, because you trample on the poor and take taxes from him of wheat, you have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.

12 For I know how many are your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts.

13 Therefore a prudent person keeps silent in such a time, for it is an evil time.

14 Seek good, and not evil, that you may live; and so the LORD, the God of Armies, will be with you, as you say.

15 Hate evil, love good, and establish justice in the courts. It may be that the LORD, the God of Armies, will be gracious to the remnant of Joseph.”

16 Therefore the LORD, the God of Armies, the Lord, says: “Wailing will be in all the wide ways. They will say in all the streets, ‘Alas! Alas!’ They will call the farmer to mourning, and those who are skillful in lamentation to wailing.

17 In all vineyards there will be wailing, for I will pass through the middle of you,” says the LORD.

18 “Woe to you who desire the day of the LORD! Why do you long for the day of the LORD? It is darkness, and not light.

19 As if a man fled from a lion, and a bear met him; or he went into the house and leaned his hand on the wall, and a snake bit him.

20 Won’t the day of the LORD be darkness, and not light? Even very dark, and no brightness in it?

21 I hate, I despise your feasts, and I can’t stand your solemn assemblies.

22 Yes, though you offer me your burnt offerings and meal offerings, I will not accept them; neither will I regard the peace offerings of your fat animals.

23 Take away from me the noise of your songs! I will not listen to the music of your harps.

24 But let justice roll on like rivers, and righteousness like a mighty stream.

25 “Did you bring to me sacrifices and offerings in the wilderness forty years, house of Israel?

26 You also carried the tent of your king and the shrine of your images, the star of your god, which you made for yourselves.

27 Therefore I will cause you to go into captivity beyond Damascus,” says the LORD, whose name is the God of Armies.

Around Amos 5

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Amos as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

He says plainly who he is: “I was no prophet, neither was I a prophet’s son”. Amos is a herdsman and tender of fig trees, sent from Judah to the northern kingdom at the height of its wealth. He announces judgment on the surrounding nations, and the hearers nod along. Then, to their shock, he turns on Israel itself. The rich crush the poor, the courts are corrupt, and worship goes on as if nothing were wrong.

A series of visions shows that the end is near. The book’s last verses promise that the fallen house of David will be raised again. Between the warning and the promise sits one of the most famous lines in the prophets: “let justice roll on like rivers, and righteousness like a mighty stream.”

Background

Amos was a herdsman and tender of fig trees from Tekoa, south of Jerusalem. He spoke around 760 before Christ, a generation before Assyria ended the northern kingdom. He was an outsider from the south, and what he said was not welcome in the north.

How Christians read it

Amos is the prophet most often quoted on justice; his call for justice to roll on like a river (5:24) was made famous again in the twentieth century. He insists that worship without justice is unacceptable to God. In Acts 15 James quotes the closing promise to show that God always meant to include the nations.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes