Amos 7 (WEB)

Amos 7

¹ Thus the Lord GOD showed me: behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest.

² When they finished eating the grass of the land, then I said, “Lord GOD, forgive, I beg you! How could Jacob stand? For he is small.”

³ The LORD relented concerning this. “It shall not be,” says the LORD.

⁴ Thus the Lord GOD showed me: behold, the Lord GOD called for judgment by fire; and it dried up the great deep, and would have devoured the land.

⁵ Then I said, “Lord GOD, stop, I beg you! How could Jacob stand? For he is small.”

⁶ The LORD relented concerning this. “This also shall not be,” says the Lord GOD.

⁷ Thus he showed me: behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand.

⁸ The LORD said to me, “Amos, what do you see?” I said, “A plumb line.” Then the Lord said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them any more.

⁹ The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”

¹⁰ Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.

¹¹ For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’”

¹² Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there,

¹³ but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

¹⁴ Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son, but I was a herdsman, and a farmer of sycamore figs;

¹⁵ and the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.’

¹⁶ Now therefore listen to the LORD’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’

¹⁷ Therefore the LORD says: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’”

Around Amos 7

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Amos as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

He says plainly who he is: “I was no prophet, neither was I a prophet’s son”. Amos is a herdsman and tender of fig trees, sent from Judah to the northern kingdom at the height of its wealth. He announces judgment on the surrounding nations, and the hearers nod along. Then, to their shock, he turns on Israel itself. The rich crush the poor, the courts are corrupt, and worship goes on as if nothing were wrong.

A series of visions shows that the end is near. The book’s last verses promise that the fallen house of David will be raised again. Between the warning and the promise sits one of the most famous lines in the prophets: “let justice roll on like rivers, and righteousness like a mighty stream.”

Background

Amos was a herdsman and tender of fig trees from Tekoa, south of Jerusalem. He spoke around 760 before Christ, a generation before Assyria ended the northern kingdom. He was an outsider from the south, and what he said was not welcome in the north.

How Christians read it

Amos is the prophet most often quoted on justice; his call for justice to roll on like a river (5:24) was made famous again in the twentieth century. He insists that worship without justice is unacceptable to God. In Acts 15 James quotes the closing promise to show that God always meant to include the nations.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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