Zechariah 8

1 The word of the LORD of Armies came to me.

2 The LORD of Armies says: “I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.”

3 The LORD says: “I have returned to Zion, and will dwell in the middle of Jerusalem. Jerusalem shall be called ‘The City of Truth;’ and the mountain of the LORD of Armies, ‘The Holy Mountain.’”

4 The LORD of Armies says: “Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand because of their old age.

5 The streets of the city will be full of boys and girls playing in its streets.”

6 The LORD of Armies says: “If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?” says the LORD of Armies.

7 The LORD of Armies says: “Behold, I will save my people from the east country and from the west country.

8 I will bring them, and they will dwell within Jerusalem. They will be my people, and I will be their God, in truth and in righteousness.”

9 The LORD of Armies says: “Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of the LORD of Armies was laid, even the temple, that it might be built.

10 For before those days there was no wages for man nor any wages for an animal, neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.

11 But now I will not be to the remnant of this people as in the former days,” says the LORD of Armies.

12 “For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew. I will cause the remnant of this people to inherit all these things.

13 It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so I will save you, and you shall be a blessing. Don’t be afraid. Let your hands be strong.”

14 For the LORD of Armies says: “As I thought to do evil to you when your fathers provoked me to wrath,” says the LORD of Armies, “and I didn’t repent,

15 so again I have thought in these days to do good to Jerusalem and to the house of Judah. Don’t be afraid.

16 These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,

17 and let none of you devise evil in your hearts against his neighbor, and love no false oath; for all these are things that I hate,” says the LORD.

18 The word of the LORD of Armies came to me.

19 The LORD of Armies says: “The fasts of the fourth, fifth, seventh, and tenth months shall be for the house of Judah joy, gladness, and cheerful feasts. Therefore love truth and peace.”

20 The LORD of Armies says: “Many peoples and the inhabitants of many cities will yet come.

21 The inhabitants of one will go to another, saying, ‘Let’s go speedily to entreat the favor of the LORD, and to seek the LORD of Armies. I will go also.’

22 Yes, many peoples and strong nations will come to seek the LORD of Armies in Jerusalem and to entreat the favor of the LORD.”

23 The LORD of Armies says: “In those days, ten men out of all the languages of the nations will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’”

Around Zechariah 8

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Zechariah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The same returned community that heard Haggai hears Zechariah. His first message is an invitation: “Return to me,” says the LORD of Armies, “and I will return to you,” says the LORD of Armies. Then come the visions, eight of them, seen at night. A man on a red horse among myrtle trees. Four horns, and four craftsmen coming to cast them down. Behind them stands a promise that the LORD has returned to Jerusalem with mercy. The first part of the book (chapters 1 to 8) promises God’s return to Jerusalem and calls for justice and mercy.

The second part (9 to 14) is harder to place. Its first great cry is a call to joy: “Rejoice greatly, daughter of Zion!” The king who comes is righteous and having salvation, “lowly, and riding on a donkey,” even on a colt. The chapters go on to speak of a shepherd who is struck, of one who is pierced and mourned, and of a day when the LORD will be king over all the earth.

Background

The dated messages fall between 520 and 518 before Christ. Many scholars think chapters 9 to 14 come from a later time. Others hold that Zechariah wrote the whole book. The question is still open, and readers who take Scripture seriously stand on both sides of it. The prophet is called the son of Berechiah, the son of Iddo, in the opening lines.

How Christians read it

The Gospels quote Zechariah repeatedly in telling of Jesus’ last week: the entry into Jerusalem on a donkey, the thirty pieces of silver, the scattered sheep and the pierced one. Christians differ on how much of the final chapters still lies ahead. Some read them mostly as pictures already fulfilled, and others look for more. How the book is read depends in part on how its two halves are related.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

Report a mistake

CommunityVoices, not sources

Readers share what this chapter means to them in the app.

See what readers say about Zechariah 8

World English Bible. Public-domain source and edition notes