Zechariah 7

1 In the fourth year of King Darius, the LORD’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev.

2 The people of Bethel sent Sharezer and Regem Melech and their men to entreat the LORD’s favor,

3 and to speak to the priests of the house of the LORD of Armies and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”

4 Then the word of the LORD of Armies came to me, saying,

5 “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?

6 When you eat and when you drink, don’t you eat for yourselves and drink for yourselves?

7 Aren’t these the words which the LORD proclaimed by the former prophets when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”

8 The LORD’s word came to Zechariah, saying,

9 “Thus has the LORD of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.

10 Don’t oppress the widow, the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’

11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.

12 Yes, they made their hearts as hard as flint, lest they might hear the law and the words which the LORD of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from the LORD of Armies.

13 It has come to pass that, as he called and they refused to listen, so they will call and I will not listen,” said the LORD of Armies;

14 “but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned; for they made the pleasant land desolate.”

Around Zechariah 7

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Zechariah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The same returned community that heard Haggai hears Zechariah. His first message is an invitation: “Return to me,” says the LORD of Armies, “and I will return to you,” says the LORD of Armies. Then come the visions, eight of them, seen at night. A man on a red horse among myrtle trees. Four horns, and four craftsmen coming to cast them down. Behind them stands a promise that the LORD has returned to Jerusalem with mercy. The first part of the book (chapters 1 to 8) promises God’s return to Jerusalem and calls for justice and mercy.

The second part (9 to 14) is harder to place. Its first great cry is a call to joy: “Rejoice greatly, daughter of Zion!” The king who comes is righteous and having salvation, “lowly, and riding on a donkey,” even on a colt. The chapters go on to speak of a shepherd who is struck, of one who is pierced and mourned, and of a day when the LORD will be king over all the earth.

Background

The dated messages fall between 520 and 518 before Christ. Many scholars think chapters 9 to 14 come from a later time. Others hold that Zechariah wrote the whole book. The question is still open, and readers who take Scripture seriously stand on both sides of it. The prophet is called the son of Berechiah, the son of Iddo, in the opening lines.

How Christians read it

The Gospels quote Zechariah repeatedly in telling of Jesus’ last week: the entry into Jerusalem on a donkey, the thirty pieces of silver, the scattered sheep and the pierced one. Christians differ on how much of the final chapters still lies ahead. Some read them mostly as pictures already fulfilled, and others look for more. How the book is read depends in part on how its two halves are related.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

Report a mistake

CommunityVoices, not sources

Readers share what this chapter means to them in the app.

See what readers say about Zechariah 7

World English Bible. Public-domain source and edition notes