Zechariah 1

1 In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

2 “The LORD was very displeased with your fathers.

3 Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

4 Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

5 Your fathers, where are they? And the prophets, do they live forever?

6 But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

7 On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

8 “I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.

9 Then I asked, ‘My lord, what are these?’” The angel who talked with me said to me, “I will show you what these are.”

10 The man who stood among the myrtle trees answered, “They are the ones the LORD has sent to go back and forth through the earth.”

11 They reported to the LORD’s angel who stood among the myrtle trees, and said, “We have walked back and forth through the earth, and behold, all the earth is at rest and in peace.”

12 Then the LORD’s angel replied, “O LORD of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?”

13 The LORD answered the angel who talked with me with kind and comforting words.

14 So the angel who talked with me said to me, “Proclaim, saying, ‘The LORD of Armies says: “I am jealous for Jerusalem and for Zion with a great jealousy.

15 I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity.”

16 Therefore the LORD says: “I have returned to Jerusalem with mercy. My house shall be built in it,” says the LORD of Armies, “and a line shall be stretched out over Jerusalem.”’

17 “Proclaim further, saying, ‘The LORD of Armies says: “My cities will again overflow with prosperity, and the LORD will again comfort Zion, and will again choose Jerusalem.”’”

18 I lifted up my eyes and saw, and behold, four horns.

19 I asked the angel who talked with me, “What are these?” He answered me, “These are the horns which have scattered Judah, Israel, and Jerusalem.”

20 The LORD showed me four craftsmen.

21 Then I asked, “What are these coming to do?” He said, “These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations that lifted up their horn against the land of Judah to scatter it.”

Around Zechariah 1

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Zechariah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The same returned community that heard Haggai hears Zechariah. His first message is an invitation: “Return to me,” says the LORD of Armies, “and I will return to you,” says the LORD of Armies. Then come the visions, eight of them, seen at night. A man on a red horse among myrtle trees. Four horns, and four craftsmen coming to cast them down. Behind them stands a promise that the LORD has returned to Jerusalem with mercy. The first part of the book (chapters 1 to 8) promises God’s return to Jerusalem and calls for justice and mercy.

The second part (9 to 14) is harder to place. Its first great cry is a call to joy: “Rejoice greatly, daughter of Zion!” The king who comes is righteous and having salvation, “lowly, and riding on a donkey,” even on a colt. The chapters go on to speak of a shepherd who is struck, of one who is pierced and mourned, and of a day when the LORD will be king over all the earth.

Background

The dated messages fall between 520 and 518 before Christ. Many scholars think chapters 9 to 14 come from a later time. Others hold that Zechariah wrote the whole book. The question is still open, and readers who take Scripture seriously stand on both sides of it. The prophet is called the son of Berechiah, the son of Iddo, in the opening lines.

How Christians read it

The Gospels quote Zechariah repeatedly in telling of Jesus’ last week: the entry into Jerusalem on a donkey, the thirty pieces of silver, the scattered sheep and the pierced one. Christians differ on how much of the final chapters still lies ahead. Some read them mostly as pictures already fulfilled, and others look for more. How the book is read depends in part on how its two halves are related.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes