Haggai 2

1 In the seventh month, in the twenty-first day of the month, the LORD’s word came by Haggai the prophet, saying,

2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,

3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?

4 Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of Armies.

5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’

6 For this is what the LORD of Armies says: ‘Yet once more, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;

7 and I will shake all nations. The treasure of all nations will come, and I will fill this house with glory, says the LORD of Armies.

8 The silver is mine, and the gold is mine,’ says the LORD of Armies.

9 ‘The latter glory of this house will be greater than the former,’ says the LORD of Armies; ‘and in this place I will give peace,’ says the LORD of Armies.”

10 In the twenty-fourth day of the ninth month, in the second year of Darius, the LORD’s word came by Haggai the prophet, saying,

11 “The LORD of Armies says: Ask now the priests concerning the law, saying,

12 ‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’” The priests answered, “No.”

13 Then Haggai said, “If one who is unclean by reason of a dead body touches any of these, will it be unclean?” The priests answered, “It will be unclean.”

14 Then Haggai answered, “‘So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean.

15 Now, please consider from this day and backward, before a stone was laid on a stone in the LORD’s temple.

16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.

17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says the LORD.

18 ‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it.

19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’”

20 The LORD’s word came the second time to Haggai in the twenty-fourth day of the month, saying,

21 “Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth.

22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.

23 In that day, says the LORD of Armies, I will take you, Zerubbabel my servant, the son of Shealtiel,’ says the LORD, ‘and will make you like a signet ring, for I have chosen you,’ says the LORD of Armies.”

Around Haggai 2

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Haggai as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The people have come home from exile, and they have been busy. They have built their own houses, with paneled walls, and the house of the LORD still lies in ruins. When they are asked about it, they have an answer: “The time hasn’t yet come, the time for the LORD’s house to be built.”

Haggai does not accept it. “Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?” He asks them to consider their ways. They have sown much and gathered little, and their wages go into “a bag with holes in it.”

In four short messages he urges them to rebuild, and he promises that God is with them. When the old men recall the first temple, the new one seems to be nothing, and Haggai answers that the glory of this house will be greater than the first.

The people listen. The work begins again.

Background

The four messages are dated precisely to a few months in the year 520 before Christ, under the Persian king Darius. The leaders named are the governor Zerubbabel, a descendant of David, and the high priest Joshua. The events are also told in Ezra 5 and 6. Each message is given as the LORD’s word coming by Haggai the prophet.

How Christians read it

Haggai connects the people’s priorities with their well-being, without turning that into a formula. Christians read the promise of greater glory in the light of Christ, who taught in the rebuilt temple and spoke of his own body as the temple. The book is short, but it shows how a people can be moved by a plain word at the right time.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes