Job 6

1 Then Job answered,

2 “Oh that my anguish were weighed, and all my calamity laid in the balances!

3 For now it would be heavier than the sand of the seas, therefore my words have been rash.

4 For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.

5 Does the wild donkey bray when he has grass? Or does the ox low over his fodder?

6 Can that which has no flavor be eaten without salt? Or is there any taste in the white of an egg?

7 My soul refuses to touch them. They are as loathsome food to me.

8 “Oh that I might have my request, that God would grant the thing that I long for,

9 even that it would please God to crush me; that he would let loose his hand, and cut me off!

10 Let it still be my consolation, yes, let me exult in pain that doesn’t spare, that I have not denied the words of the Holy One.

11 What is my strength, that I should wait? What is my end, that I should be patient?

12 Is my strength the strength of stones? Or is my flesh of bronze?

13 Isn’t it that I have no help in me, that wisdom is driven away from me?

14 “To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.

15 My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;

16 which are black by reason of the ice, in which the snow hides itself.

17 In the dry season, they vanish. When it is hot, they are consumed out of their place.

18 The caravans that travel beside them turn away. They go up into the waste, and perish.

19 The caravans of Tema looked. The companies of Sheba waited for them.

20 They were distressed because they were confident. They came there, and were confounded.

21 For now you are nothing. You see a terror, and are afraid.

22 Did I ever say, ‘Give to me’? or, ‘Offer a present for me from your substance’?

23 or, ‘Deliver me from the adversary’s hand’? or, ‘Redeem me from the hand of the oppressors’?

24 “Teach me, and I will hold my peace. Cause me to understand my error.

25 How forcible are words of uprightness! But your reproof, what does it reprove?

26 Do you intend to reprove words, since the speeches of one who is desperate are as wind?

27 Yes, you would even cast lots for the fatherless, and make merchandise of your friend.

28 Now therefore be pleased to look at me, for surely I will not lie to your face.

29 Please return. Let there be no injustice. Yes, return again. My cause is righteous.

30 Is there injustice on my tongue? Can’t my taste discern mischievous things?

Around Job 6

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes