Job 5

1 “Call now; is there any who will answer you? To which of the holy ones will you turn?

2 For resentment kills the foolish man, and jealousy kills the simple.

3 I have seen the foolish taking root, but suddenly I cursed his habitation.

4 His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,

5 whose harvest the hungry eat up, and take it even out of the thorns. The snare gapes for their substance.

6 For affliction doesn’t come out of the dust, neither does trouble spring out of the ground;

7 but man is born to trouble, as the sparks fly upward.

8 “But as for me, I would seek God. I would commit my cause to God,

9 who does great things that can’t be fathomed, marvelous things without number;

10 who gives rain on the earth, and sends waters on the fields;

11 so that he sets up on high those who are low, those who mourn are exalted to safety.

12 He frustrates the plans of the crafty, so that their hands can’t perform their enterprise.

13 He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.

14 They meet with darkness in the day time, and grope at noonday as in the night.

15 But he saves from the sword of their mouth, even the needy from the hand of the mighty.

16 So the poor has hope, and injustice shuts her mouth.

17 “Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.

18 For he wounds and binds up. He injures and his hands make whole.

19 He will deliver you in six troubles; yes, in seven no evil will touch you.

20 In famine he will redeem you from death; in war, from the power of the sword.

21 You will be hidden from the scourge of the tongue, neither will you be afraid of destruction when it comes.

22 You will laugh at destruction and famine, neither will you be afraid of the animals of the earth.

23 For you will be allied with the stones of the field. The animals of the field will be at peace with you.

24 You will know that your tent is in peace. You will visit your fold, and will miss nothing.

25 You will know also that your offspring will be great, your offspring as the grass of the earth.

26 You will come to your grave in a full age, like a shock of grain comes in its season.

27 Behold, we have researched it. It is so. Hear it, and know it for your good.”

Around Job 5

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes