Job 31

1 “I made a covenant with my eyes; how then should I look lustfully at a young woman?

2 For what is the portion from God above, and the heritage from the Almighty on high?

3 Is it not calamity to the unrighteous, and disaster to the workers of iniquity?

4 Doesn’t he see my ways, and count all my steps?

5 “If I have walked with falsehood, and my foot has hurried to deceit

6 (let me be weighed in an even balance, that God may know my integrity);

7 if my step has turned out of the way, if my heart walked after my eyes, if any defilement has stuck to my hands,

8 then let me sow, and let another eat. Yes, let the produce of my field be rooted out.

9 “If my heart has been enticed to a woman, and I have laid wait at my neighbor’s door,

10 then let my wife grind for another, and let others sleep with her.

11 For that would be a heinous crime. Yes, it would be an iniquity to be punished by the judges,

12 for it is a fire that consumes to destruction, and would root out all my increase.

13 “If I have despised the cause of my male servant or of my female servant, when they contended with me,

14 what then will I do when God rises up? When he visits, what will I answer him?

15 Didn’t he who made me in the womb make him? Didn’t one fashion us in the womb?

16 “If I have withheld the poor from their desire, or have caused the eyes of the widow to fail,

17 or have eaten my morsel alone, and the fatherless has not eaten of it

18 (no, from my youth he grew up with me as with a father, I have guided her from my mother’s womb);

19 if I have seen any perish for want of clothing, or that the needy had no covering;

20 if his heart hasn’t blessed me, if he hasn’t been warmed with my sheep’s fleece;

21 if I have lifted up my hand against the fatherless, because I saw my help in the gate;

22 then let my shoulder fall from the shoulder blade, and my arm be broken from the bone.

23 For calamity from God is a terror to me. Because of his majesty, I can do nothing.

24 “If I have made gold my hope, and have said to the fine gold, ‘You are my confidence;’

25 If I have rejoiced because my wealth was great, and because my hand had gotten much;

26 if I have seen the sun when it shined, or the moon moving in splendor,

27 and my heart has been secretly enticed, and my hand threw a kiss from my mouth;

28 this also would be an iniquity to be punished by the judges, for I would have denied the God who is above.

29 “If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him

30 (I have certainly not allowed my mouth to sin by asking his life with a curse);

31 if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’

32 (the foreigner has not camped in the street, but I have opened my doors to the traveler);

33 if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

34 because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn’t go out of the door—

35 oh that I had one to hear me! Behold, here is my signature! Let the Almighty answer me! Let the accuser write my indictment!

36 Surely I would carry it on my shoulder, and I would bind it to me as a crown.

37 I would declare to him the number of my steps. I would go near to him like a prince.

38 If my land cries out against me, and its furrows weep together;

39 if I have eaten its fruits without money, or have caused its owners to lose their life,

40 let briers grow instead of wheat, and stinkweed instead of barley.” The words of Job are ended.

Around Job 31

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes