Job 30

1 “But now those who are younger than I have me in derision, whose fathers I considered unworthy to put with my sheep dogs.

2 Of what use is the strength of their hands to me, men in whom ripe age has perished?

3 They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.

4 They pluck salt herbs by the bushes. The roots of the broom tree are their food.

5 They are driven out from among men. They cry after them as after a thief,

6 so that they live in frightful valleys, and in holes of the earth and of the rocks.

7 They bray among the bushes. They are gathered together under the nettles.

8 They are children of fools, yes, children of wicked men. They were flogged out of the land.

9 “Now I have become their song. Yes, I am a byword to them.

10 They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.

11 For he has untied his cord, and afflicted me; and they have thrown off restraint before me.

12 On my right hand rise the rabble. They thrust aside my feet. They cast their ways of destruction up against me.

13 They mar my path. They promote my destruction without anyone’s help.

14 As through a wide breach they come. They roll themselves in amid the ruin.

15 Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.

16 “Now my soul is poured out within me. Days of affliction have taken hold of me.

17 In the night season my bones are pierced in me, and the pains that gnaw me take no rest.

18 My garment is disfigured by great force. It binds me about as the collar of my tunic.

19 He has cast me into the mire. I have become like dust and ashes.

20 I cry to you, and you do not answer me. I stand up, and you gaze at me.

21 You have turned to be cruel to me. With the might of your hand you persecute me.

22 You lift me up to the wind, and drive me with it. You dissolve me in the storm.

23 For I know that you will bring me to death, to the house appointed for all living.

24 “However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?

25 Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?

26 When I looked for good, then evil came. When I waited for light, darkness came.

27 My heart is troubled, and doesn’t rest. Days of affliction have come on me.

28 I go mourning without the sun. I stand up in the assembly, and cry for help.

29 I am a brother to jackals, and a companion to ostriches.

30 My skin grows black and peels from me. My bones are burned with heat.

31 Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.

Around Job 30

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes