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Jeremiah 28

1 That same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the LORD’s house, in the presence of the priests and of all the people, saying,

2 “The LORD of Armies, the God of Israel, says, ‘I have broken the yoke of the king of Babylon.

3 Within two full years I will bring again into this place all the vessels of the LORD’s house that Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.

4 I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,’ says the LORD; ‘for I will break the yoke of the king of Babylon.’”

5 Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the LORD’s house,

6 even the prophet Jeremiah said, “Amen! May the LORD do so. May the LORD perform your words which you have prophesied, to bring again the vessels of the LORD’s house, and all those who are captives, from Babylon to this place.

7 Nevertheless listen now to this word that I speak in your ears, and in the ears of all the people:

8 The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, of evil, and of pestilence.

9 As for the prophet who prophesies of peace, when the word of the prophet happens, then the prophet will be known, that the LORD has truly sent him.”

10 Then Hananiah the prophet took the bar from off the prophet Jeremiah’s neck, and broke it.

11 Hananiah spoke in the presence of all the people, saying, “The LORD says: ‘Even so I will break the yoke of Nebuchadnezzar king of Babylon from off the neck of all the nations within two full years.’” Then the prophet Jeremiah went his way.

12 Then the LORD’s word came to Jeremiah, after Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,

13 “Go, and tell Hananiah, saying, ‘The LORD says, “You have broken the bars of wood, but you have made in their place bars of iron.”

14 For the LORD of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.”’”

15 Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The LORD has not sent you, but you make this people trust in a lie.

16 Therefore the LORD says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against the LORD.’”

17 So Hananiah the prophet died the same year in the seventh month.

Around Jeremiah 28

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Jeremiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Before Jeremiah can speak, God has already spoken of him: “Before I formed you in the womb, I knew you.” That is how the book tells his calling, and the calling is heavy. He prophesied in Judah’s last decades, up to and beyond the destruction of Jerusalem. He calls the people to turn back to God, and he warns that the temple will not protect them. Kings, priests and other prophets oppose him. The book lets us hear his own anguished prayers, so that we see not only the message but the man who had to carry it.

In the middle of the warnings stands a promise. God says he will make “a new covenant”, and of his law he says, “I will write it in their heart” (31:31 to 34).

Background

Jeremiah’s ministry ran from about 627 to after 586 before Christ. His scribe Baruch wrote down his words. The book is not in time order, so a reader should expect to move back and forth across those years. The ancient Greek version is shorter than the Hebrew and arranged differently, and it shows that the book itself was handed down with care.

How Christians read it

The promise of a new covenant is taken up at the Last Supper and quoted in full in Hebrews 8. Jeremiah 29:11 is one of the most quoted verses in the Bible. In its setting it is addressed to a whole people in exile and comes with the news that they will stay there for seventy years, which guards against reading it as a promise of quick relief.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes