Jeremiah 27

1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying,

2 the LORD says to me: “Make bonds and bars, and put them on your neck.

3 Then send them to the king of Edom, to the king of Moab, to the king of the children of Ammon, to the king of Tyre, and to the king of Sidon, by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.

4 Give them a command to their masters, saying, ‘The LORD of Armies, the God of Israel says, “You shall tell your masters:

5 ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give it to whom it seems right to me.

6 Now I have given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant. I have also given the animals of the field to him to serve him.

7 All the nations will serve him, his son, and his son’s son, until the time of his own land comes. Then many nations and great kings will make him their bondservant.

8 “‘“‘It will happen that I will punish the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon,’ says the LORD, ‘with the sword, with famine, and with pestilence, until I have consumed them by his hand.

9 But as for you, don’t listen to your prophets, to your diviners, to your dreams, to your soothsayers, or to your sorcerers, who speak to you, saying, “You shall not serve the king of Babylon;”

10 for they prophesy a lie to you, to remove you far from your land, so that I would drive you out, and you would perish.

11 But the nation that brings their neck under the yoke of the king of Babylon and serves him, that nation I will let remain in their own land,’ says the LORD; ‘and they will till it and dwell in it.’”’”

12 I spoke to Zedekiah king of Judah according to all these words, saying, “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken concerning the nation that will not serve the king of Babylon?

14 Don’t listen to the words of the prophets who speak to you, saying, ‘You shall not serve the king of Babylon;’ for they prophesy a lie to you.

15 For I have not sent them,” says the LORD, “but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.”

16 Also I spoke to the priests and to all this people, saying, the LORD says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of the LORD’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you.

17 Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation?

18 But if they are prophets, and if the LORD’s word is with them, let them now make intercession to the LORD of Armies, that the vessels which are left in the LORD’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.

19 For the LORD of Armies says concerning the pillars, concerning the sea, concerning the bases, and concerning the rest of the vessels that are left in this city,

20 which Nebuchadnezzar king of Babylon didn’t take when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem—

21 yes, the LORD of Armies, the God of Israel, says concerning the vessels that are left in the LORD’s house, and in the house of the king of Judah, and at Jerusalem:

22 ‘They will be carried to Babylon, and there they will be, until the day that I visit them,’ says the LORD; ‘then I will bring them up, and restore them to this place.’”

Around Jeremiah 27

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Jeremiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Before Jeremiah can speak, God has already spoken of him: “Before I formed you in the womb, I knew you.” That is how the book tells his calling, and the calling is heavy. He prophesied in Judah’s last decades, up to and beyond the destruction of Jerusalem. He calls the people to turn back to God, and he warns that the temple will not protect them. Kings, priests and other prophets oppose him. The book lets us hear his own anguished prayers, so that we see not only the message but the man who had to carry it.

In the middle of the warnings stands a promise. God says he will make “a new covenant”, and of his law he says, “I will write it in their heart” (31:31 to 34).

Background

Jeremiah’s ministry ran from about 627 to after 586 before Christ. His scribe Baruch wrote down his words. The book is not in time order, so a reader should expect to move back and forth across those years. The ancient Greek version is shorter than the Hebrew and arranged differently, and it shows that the book itself was handed down with care.

How Christians read it

The promise of a new covenant is taken up at the Last Supper and quoted in full in Hebrews 8. Jeremiah 29:11 is one of the most quoted verses in the Bible. In its setting it is addressed to a whole people in exile and comes with the news that they will stay there for seventy years, which guards against reading it as a promise of quick relief.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes