Zechariah 11

1 Open your doors, Lebanon, that the fire may devour your cedars.

2 Wail, cypress tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.

3 A voice of the wailing of the shepherds! For their glory is destroyed—a voice of the roaring of young lions! For the pride of the Jordan is ruined.

4 The LORD my God says: “Feed the flock of slaughter.

5 Their buyers slaughter them and go unpunished. Those who sell them say, ‘Blessed be the LORD, for I am rich;’ and their own shepherds don’t pity them.

6 For I will no more pity the inhabitants of the land,” says the LORD; “but, behold, I will deliver every one of the men into his neighbor’s hand and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”

7 So I fed the flock to be slaughtered, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor” and the other I called “Union”, and I fed the flock.

8 I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.

9 Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”

10 I took my staff Favor and cut it apart, that I might break my covenant that I had made with all the peoples.

11 It was broken in that day; and thus the poor of the flock that listened to me knew that it was the LORD’s word.

12 I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.

13 The LORD said to me, “Throw it to the potter—the handsome price that I was valued at by them!” I took the thirty pieces of silver and threw them to the potter in the LORD’s house.

14 Then I cut apart my other staff, Union, that I might break the brotherhood between Judah and Israel.

15 The LORD said to me, “Take for yourself yet again the equipment of a foolish shepherd.

16 For, behold, I will raise up a shepherd in the land who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the meat of the fat sheep, and will tear their hoofs in pieces.

17 Woe to the worthless shepherd who leaves the flock! The sword will strike his arm and his right eye. His arm will be completely withered, and his right eye will be totally blinded!”

Around Zechariah 11

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Zechariah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The same returned community that heard Haggai hears Zechariah. His first message is an invitation: “Return to me,” says the LORD of Armies, “and I will return to you,” says the LORD of Armies. Then come the visions, eight of them, seen at night. A man on a red horse among myrtle trees. Four horns, and four craftsmen coming to cast them down. Behind them stands a promise that the LORD has returned to Jerusalem with mercy. The first part of the book (chapters 1 to 8) promises God’s return to Jerusalem and calls for justice and mercy.

The second part (9 to 14) is harder to place. Its first great cry is a call to joy: “Rejoice greatly, daughter of Zion!” The king who comes is righteous and having salvation, “lowly, and riding on a donkey,” even on a colt. The chapters go on to speak of a shepherd who is struck, of one who is pierced and mourned, and of a day when the LORD will be king over all the earth.

Background

The dated messages fall between 520 and 518 before Christ. Many scholars think chapters 9 to 14 come from a later time. Others hold that Zechariah wrote the whole book. The question is still open, and readers who take Scripture seriously stand on both sides of it. The prophet is called the son of Berechiah, the son of Iddo, in the opening lines.

How Christians read it

The Gospels quote Zechariah repeatedly in telling of Jesus’ last week: the entry into Jerusalem on a donkey, the thirty pieces of silver, the scattered sheep and the pierced one. Christians differ on how much of the final chapters still lies ahead. Some read them mostly as pictures already fulfilled, and others look for more. How the book is read depends in part on how its two halves are related.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes