Romans 4

1 What then will we say that Abraham, our forefather, has found according to the flesh?

2 For if Abraham was justified by works, he has something to boast about, but not toward God.

3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”

4 Now to him who works, the reward is not counted as grace, but as something owed.

5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:

7 “Blessed are they whose iniquities are forgiven, whose sins are covered.

8 Blessed is the man whom the Lord will by no means charge with sin.”

9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.

14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

15 For the law produces wrath; for where there is no law, neither is there disobedience.

16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”

19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,

21 and being fully assured that what he had promised, he was also able to perform.

22 Therefore it also was “credited to him for righteousness.”

23 Now it was not written that it was accounted to him for his sake alone,

24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,

25 who was delivered up for our trespasses, and was raised for our justification.

Around Romans 4

Book context

RomansEditorial draft

Paul writes to believers “in Rome” (1:1, 1:7), a church he had often planned to visit but had not yet reached (1:13), as he prepares to go to Jerusalem to serve the saints (15:25). The letter presents the Good News as “the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek” (1:16 to 17), then turns to how believers live in response to God’s mercy (12:1). Easton’s Bible Dictionary (1897) outlines it as an introduction (1:1 to 15), the gospel of righteousness by faith (1:16 to 11:36), practical instruction (12:1 to 15:13) and a conclusion with many personal greetings (15:14 to the end). Easton places it in Corinth in AD 58; Phoebe, commended in 16:1, may have carried it.

Why we say this

HisFullGlory editorial · common interpretation · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Romans 4 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

Paul has told his readers that people are put right with God through faith, and he knows the question coming: what about Abraham, our forefather? Paul goes straight to the Scriptures. “Abraham believed God, and it was accounted to him for righteousness.” Wages are owed to a worker, he says, but to someone who does not work and trusts the one who justifies the ungodly, faith is counted as righteousness.

When was this counted? Before Abraham was circumcised, not after. So he is the father of all who believe, whether circumcised or not. Then Paul returns to the story. Abraham was about a hundred years old, and Sarah's womb was dead, yet “Against hope, Abraham in hope believed,” giving glory to God and fully assured that God could do what he promised. That, Paul says, was written for us too, who believe in the one who raised Jesus from the dead.

Background

Paul answers the question of whether Abraham's story agrees with what he has just argued. His texts are Genesis 15, where Abraham is counted righteous, and Psalm 32, where David speaks of forgiveness. Circumcision comes later in Genesis 17, which is Paul's point. Christians differ on how Romans 4 fits with James 2, which also speaks of Abraham, and many read the two as speaking to different problems. Romans 5 draws out what this faith brings.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 15 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes