Proverbs 25

1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2 It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.

3 As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.

4 Take away the dross from the silver, and material comes out for the refiner.

5 Take away the wicked from the king’s presence, and his throne will be established in righteousness.

6 Don’t exalt yourself in the presence of the king, or claim a place among great men;

7 for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.

8 Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?

9 Debate your case with your neighbor, and don’t betray the confidence of another,

10 lest one who hears it put you to shame, and your bad reputation never depart.

11 A word fitly spoken is like apples of gold in settings of silver.

12 As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.

13 As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.

14 As clouds and wind without rain, so is he who boasts of gifts deceptively.

15 By patience a ruler is persuaded. A soft tongue breaks the bone.

16 Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.

17 Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.

18 A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.

19 Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.

20 As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;

22 for you will heap coals of fire on his head, and the LORD will reward you.

23 The north wind produces rain; so a backbiting tongue brings an angry face.

24 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.

25 Like cold water to a thirsty soul, so is good news from a far country.

26 Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.

27 It is not good to eat much honey, nor is it honorable to seek one’s own honor.

28 Like a city that is broken down and without walls is a man whose spirit is without restraint.

Around Proverbs 25

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Proverbs as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Two voices call from the high places of a city, and both want the same passers-by. “Wisdom has built her house”, the ninth chapter says. She has set her table and sent out her maidens, and she calls the simple to leave their simple ways. Across the street, a loud and undisciplined woman, Folly, sits at her door and calls the very same crowd.

That picture captures the whole book. Proverbs gathers short sayings and longer poems about living wisely. Its starting point is that “The fear of the LORD is the beginning of wisdom.” It contrasts the wise and the foolish in speech, work, money, friendship, marriage and the raising of children.

In the opening chapters wisdom is pictured as a woman calling out in the streets. The book ends with a poem in praise of a capable wife.

Background

Most of the sayings are linked with Solomon. Others are credited to Agur, to King Lemuel and to unnamed wise teachers, and one section was copied by officials of King Hezekiah about two centuries after Solomon (25:1). Similar collections of wisdom are known from Egypt and Mesopotamia.

How Christians read it

A proverb states what is generally true, not a guarantee for every case. Reading the sayings as promises leads to disappointment, and the books of Job and Ecclesiastes show the exceptions. The New Testament speaks of Christ as the wisdom of God, and many Christians read the figure of wisdom in chapter 8 in that light.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes