Proverbs 23

1 When you sit to eat with a ruler, consider diligently what is before you;

2 put a knife to your throat if you are a man given to appetite.

3 Don’t be desirous of his dainties, since they are deceitful food.

4 Don’t weary yourself to be rich. In your wisdom, show restraint.

5 Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.

6 Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies,

7 for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you.

8 You will vomit up the morsel which you have eaten and waste your pleasant words.

9 Don’t speak in the ears of a fool, for he will despise the wisdom of your words.

10 Don’t move the ancient boundary stone. Don’t encroach on the fields of the fatherless,

11 for their Defender is strong. He will plead their case against you.

12 Apply your heart to instruction, and your ears to the words of knowledge.

13 Don’t withhold correction from a child. If you punish him with the rod, he will not die.

14 Punish him with the rod, and save his soul from Sheol.

15 My son, if your heart is wise, then my heart will be glad, even mine.

16 Yes, my heart will rejoice when your lips speak what is right.

17 Don’t let your heart envy sinners, but rather fear the LORD all day long.

18 Indeed surely there is a future hope, and your hope will not be cut off.

19 Listen, my son, and be wise, and keep your heart on the right path!

20 Don’t be among ones drinking too much wine, or those who gorge themselves on meat;

21 for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.

22 Listen to your father who gave you life, and don’t despise your mother when she is old.

23 Buy the truth, and don’t sell it. Get wisdom, discipline, and understanding.

24 The father of the righteous has great joy. Whoever fathers a wise child delights in him.

25 Let your father and your mother be glad! Let her who bore you rejoice!

26 My son, give me your heart; and let your eyes keep in my ways.

27 For a prostitute is a deep pit; and a wayward wife is a narrow well.

28 Yes, she lies in wait like a robber, and increases the unfaithful among men.

29 Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?

30 Those who stay long at the wine; those who go to seek out mixed wine.

31 Don’t look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.

32 In the end, it bites like a snake, and poisons like a viper.

33 Your eyes will see strange things, and your mind will imagine confusing things.

34 Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging:

35 “They hit me, and I was not hurt! They beat me, and I don’t feel it! When will I wake up? I can do it again. I will look for more.”

Around Proverbs 23

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Proverbs as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Two voices call from the high places of a city, and both want the same passers-by. “Wisdom has built her house”, the ninth chapter says. She has set her table and sent out her maidens, and she calls the simple to leave their simple ways. Across the street, a loud and undisciplined woman, Folly, sits at her door and calls the very same crowd.

That picture captures the whole book. Proverbs gathers short sayings and longer poems about living wisely. Its starting point is that “The fear of the LORD is the beginning of wisdom.” It contrasts the wise and the foolish in speech, work, money, friendship, marriage and the raising of children.

In the opening chapters wisdom is pictured as a woman calling out in the streets. The book ends with a poem in praise of a capable wife.

Background

Most of the sayings are linked with Solomon. Others are credited to Agur, to King Lemuel and to unnamed wise teachers, and one section was copied by officials of King Hezekiah about two centuries after Solomon (25:1). Similar collections of wisdom are known from Egypt and Mesopotamia.

How Christians read it

A proverb states what is generally true, not a guarantee for every case. Reading the sayings as promises leads to disappointment, and the books of Job and Ecclesiastes show the exceptions. The New Testament speaks of Christ as the wisdom of God, and many Christians read the figure of wisdom in chapter 8 in that light.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes