Proverbs 21

1 The king’s heart is in the LORD’s hand like the watercourses. He turns it wherever he desires.

2 Every way of a man is right in his own eyes, but the LORD weighs the hearts.

3 To do righteousness and justice is more acceptable to the LORD than sacrifice.

4 A high look and a proud heart, the lamp of the wicked, is sin.

5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.

6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death.

7 The violence of the wicked will drive them away, because they refuse to do what is right.

8 The way of the guilty is devious, but the conduct of the innocent is upright.

9 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.

10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.

12 The Righteous One considers the house of the wicked, and brings the wicked to ruin.

13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.

14 A gift in secret pacifies anger, and a bribe in the cloak, strong wrath.

15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.

16 The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits.

17 He who loves pleasure will be a poor man. He who loves wine and oil won’t be rich.

18 The wicked is a ransom for the righteous, the treacherous for the upright.

19 It is better to dwell in a desert land, than with a contentious and fretful woman.

20 There is precious treasure and oil in the dwelling of the wise, but a foolish man swallows it up.

21 He who follows after righteousness and kindness finds life, righteousness, and honor.

22 A wise man scales the city of the mighty, and brings down the strength of its confidence.

23 Whoever guards his mouth and his tongue keeps his soul from troubles.

24 The proud and arrogant man—“Scoffer” is his name— he works in the arrogance of pride.

25 The desire of the sluggard kills him, for his hands refuse to labor.

26 There are those who covet greedily all day long; but the righteous give and don’t withhold.

27 The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind!

28 A false witness will perish. A man who listens speaks to eternity.

29 A wicked man hardens his face; but as for the upright, he establishes his ways.

30 There is no wisdom nor understanding nor counsel against the LORD.

31 The horse is prepared for the day of battle; but victory is with the LORD.

Around Proverbs 21

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Proverbs as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Two voices call from the high places of a city, and both want the same passers-by. “Wisdom has built her house”, the ninth chapter says. She has set her table and sent out her maidens, and she calls the simple to leave their simple ways. Across the street, a loud and undisciplined woman, Folly, sits at her door and calls the very same crowd.

That picture captures the whole book. Proverbs gathers short sayings and longer poems about living wisely. Its starting point is that “The fear of the LORD is the beginning of wisdom.” It contrasts the wise and the foolish in speech, work, money, friendship, marriage and the raising of children.

In the opening chapters wisdom is pictured as a woman calling out in the streets. The book ends with a poem in praise of a capable wife.

Background

Most of the sayings are linked with Solomon. Others are credited to Agur, to King Lemuel and to unnamed wise teachers, and one section was copied by officials of King Hezekiah about two centuries after Solomon (25:1). Similar collections of wisdom are known from Egypt and Mesopotamia.

How Christians read it

A proverb states what is generally true, not a guarantee for every case. Reading the sayings as promises leads to disappointment, and the books of Job and Ecclesiastes show the exceptions. The New Testament speaks of Christ as the wisdom of God, and many Christians read the figure of wisdom in chapter 8 in that light.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes