Proverbs 1

1 The proverbs of Solomon, the son of David, king of Israel:

2 to know wisdom and instruction; to discern the words of understanding;

3 to receive instruction in wise dealing, in righteousness, justice, and equity;

4 to give prudence to the simple, knowledge and discretion to the young man—

5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel;

6 to understand a proverb and parables, the words and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge, but the foolish despise wisdom and instruction.

8 My son, listen to your father’s instruction, and don’t forsake your mother’s teaching;

9 for they will be a garland to grace your head, and chains around your neck.

10 My son, if sinners entice you, don’t consent.

11 If they say, “Come with us. Let’s lie in wait for blood. Let’s lurk secretly for the innocent without cause.

12 Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.

13 We’ll find all valuable wealth. We’ll fill our houses with plunder.

14 You shall cast your lot among us. We’ll all have one purse”—

15 my son, don’t walk on the path with them. Keep your foot from their path,

16 for their feet run to evil. They hurry to shed blood.

17 For the net is spread in vain in the sight of any bird;

18 but these lay in wait for their own blood. They lurk secretly for their own lives.

19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

20 Wisdom calls aloud in the street. She utters her voice in the public squares.

21 She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

22 “How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?

23 Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.

24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

25 but you have ignored all my counsel, and wanted none of my reproof;

26 I also will laugh at your disaster. I will mock when calamity overtakes you,

27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind, when distress and anguish come on you.

28 Then they will call on me, but I will not answer. They will seek me diligently, but they will not find me,

29 because they hated knowledge, and didn’t choose the fear of the LORD.

30 They wanted none of my counsel. They despised all my reproof.

31 Therefore they will eat of the fruit of their own way, and be filled with their own schemes.

32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them.

33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”

Around Proverbs 1

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Proverbs as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Two voices call from the high places of a city, and both want the same passers-by. “Wisdom has built her house”, the ninth chapter says. She has set her table and sent out her maidens, and she calls the simple to leave their simple ways. Across the street, a loud and undisciplined woman, Folly, sits at her door and calls the very same crowd.

That picture captures the whole book. Proverbs gathers short sayings and longer poems about living wisely. Its starting point is that “The fear of the LORD is the beginning of wisdom.” It contrasts the wise and the foolish in speech, work, money, friendship, marriage and the raising of children.

In the opening chapters wisdom is pictured as a woman calling out in the streets. The book ends with a poem in praise of a capable wife.

Background

Most of the sayings are linked with Solomon. Others are credited to Agur, to King Lemuel and to unnamed wise teachers, and one section was copied by officials of King Hezekiah about two centuries after Solomon (25:1). Similar collections of wisdom are known from Egypt and Mesopotamia.

How Christians read it

A proverb states what is generally true, not a guarantee for every case. Reading the sayings as promises leads to disappointment, and the books of Job and Ecclesiastes show the exceptions. The New Testament speaks of Christ as the wisdom of God, and many Christians read the figure of wisdom in chapter 8 in that light.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

Report a mistake

CommunityVoices, not sources

Readers share what this chapter means to them in the app.

See what readers say about Proverbs 1

World English Bible. Public-domain source and edition notes