Numbers 5

1 The LORD spoke to Moses, saying,

2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.

3 You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”

4 The children of Israel did so, and put them outside of the camp; as the LORD spoke to Moses, so the children of Israel did.

5 The LORD spoke to Moses, saying,

6 “Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty,

7 then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

8 But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.

9 Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.

10 Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”

11 The LORD spoke to Moses, saying,

12 “Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,

13 and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;

14 and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;

15 then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

16 The priest shall bring her near, and set her before the LORD.

17 The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.

18 The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

19 The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.

20 But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”

21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May the LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell;

22 and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”

23 “‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.

24 He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.

25 The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.

26 The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.

27 When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.

28 If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.

29 “‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,

30 or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.

31 The man shall be free from iniquity, and that woman shall bear her iniquity.’”

Around Numbers 5

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

Numbers 5 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

The camp has a center, and the LORD dwells in it, so the chapter begins with a cleansing of the camp. Those with a skin disease, a discharge or uncleanness from a corpse are sent outside, and Israel does it. A person who wrongs another must confess and repay in full, adding a fifth.

Then comes a hard case. A husband feels the spirit of jealousy, though there is no witness. He brings his wife to the priest with an offering of barley. The priest has her stand before the LORD, loosens her hair, and gives her holy water mixed with dust from the floor of the tabernacle, with a curse written and washed into it. She says “Amen, Amen.” If she is guilty, her body will swell and her thigh fall away. If she is innocent, she is free and will conceive.

Background

The LORD speaks to Moses. The first part ties to the laws of Leviticus 13 to 15. The second part, often called the ordeal of jealousy, is one of the hardest in the Bible: only the wife is tested, and the text gives no matching rite for a husband. Many scholars see it as a way to protect a woman from violence by handing the case to God, since no human witness is available. Christians and Jews read it differently. For another case involving a woman accused, see John 8.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 24 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes