Nahum 3

1 Woe to the bloody city! It is all full of lies and robbery—no end to the prey.

2 The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots,

3 the horseman charging, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies

4 because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.

5 “Behold, I am against you,” says the LORD of Armies, “and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.

6 I will throw abominable filth on you and make you vile, and will make you a spectacle.

7 It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”

8 Are you better than No-Amon, who was situated among the rivers, who had the waters around her, whose rampart was the sea, and her wall was of the sea?

9 Cush and Egypt were her boundless strength. Put and Libya were her helpers.

10 Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.

11 You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy.

12 All your fortresses will be like fig trees with the first-ripe figs. If they are shaken, they fall into the mouth of the eater.

13 Behold, your troops among you are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.

14 Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong.

15 There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.

16 You have increased your merchants more than the stars of the skies. The grasshopper strips and flees away.

17 Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are.

18 Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them.

19 There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you, for who hasn’t felt your endless cruelty?

Around Nahum 3

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Nahum as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

News is coming over the mountains. “Behold, on the mountains the feet of him who brings good news, who publishes peace!” For the peoples that Assyria crushed, it is the news they have waited for: the oppressor will not rise again.

Nahum announces the fall of Nineveh, the capital of the Assyrian empire. He begins with who God is: “The LORD is slow to anger, and great in power,” he says. Then, in vivid poetry, he lets the reader hear the city fall: the noise of the whip, the rattling wheels, horsemen charging, bodies without end. Its fortresses are like fig trees whose fruit drops into the mouth of the eater. Its defenses fail.

The city’s own cruelty is coming back upon it. The book ends on a question aimed at Nineveh: “who hasn’t felt your endless cruelty?”

Background

The book was written between the fall of Thebes, an Egyptian city, in 663 before Christ, which it mentions, and the fall of Nineveh in 612. Assyria was known for the brutality of its conquests, and it had destroyed the northern kingdom of Israel a century earlier. Nahum himself is called the Elkoshite in the opening line.

How Christians read it

Nahum is often read beside Jonah. In Jonah Nineveh repents and is spared. In Nahum, generations later, it faces judgment. Together they show God as both patient and just. The tone is harsh, and readers do well to remember who is speaking: the victims of an empire, hearing that its violence will end. Read that way, even its harshest lines belong to people who had suffered long and wanted to hear that it would end.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 21 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes