Mark 4

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.

2 He taught them many things in parables, and told them in his teaching,

3 “Listen! Behold, the farmer went out to sow.

4 As he sowed, some seed fell by the road, and the birds came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.

8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”

9 He said, “Whoever has ears to hear, let him hear.”

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”

13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”

21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.

23 If any man has ears to hear, let him hear.”

24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

25 For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

26 He said, “God’s Kingdom is as if a man should cast seed on the earth,

27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.

40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

Around Mark 4

Book context

MarkEditorial draft

Mark opens with “The beginning of the Good News of Jesus Christ, the Son of God” (1:1) and moves quickly from scene to scene, starting with Jesus announcing that God’s Kingdom is at hand (1:14 to 15). It explains Jewish terms such as “Corban” for its readers (7:11), which suggests an audience not all familiar with Jewish practice. A central saying is that the Son of Man came “to serve, and to give his life as a ransom for many” (10:45). The text does not name its author; early tradition links it to John Mark and the preaching of Peter, and Easton’s Bible Dictionary (1897) places it in Rome around AD 63. Many scholars today regard Mark as the earliest Gospel.

Why we say this

HisFullGlory editorial · common interpretation · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Mark 4 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

A great crowd lines the shore of the Sea of Galilee, so many that Jesus steps into a boat and teaches from the water. His story begins with a farmer who went out to sow. Some seed lands on the road, and the birds eat it. Some lands on rocky ground and springs up fast, then is scorched for lack of root. Some falls among thorns and is choked. Some falls on good ground and yields thirty, sixty or one hundred times over.

Later, alone with his followers, Jesus explains. The seed is the word, and the four soils are four ways people respond to it. He adds sayings about a lamp that belongs on a stand, and two more pictures of God’s Kingdom: seed that grows by itself until harvest, and a mustard seed that becomes a large plant.

Then evening comes, and a storm fills the boat while Jesus sleeps on a cushion in the stern. The disciples wake him, asking if he does not care. He speaks to the sea: “Peace! Be still!” The wind stops, and they are left asking who he is.

Background

Mark is usually dated to around the time of the Roman-Jewish war in the first century. Here is the first long block of Jesus’s teaching in the book. A parable is a short story that makes a point by comparison, and Mark says Jesus used them often. Verses 11 and 12 are hard, and Christians read why Jesus spoke in parables in different ways. The Sea of Galilee is a large lake known for sudden storms. Compare the stilling of the sea with Psalm 107:23 to 30.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 26 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes