Mark 13

1 As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”

2 Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”

3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

4 “Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”

5 Jesus, answering, began to tell them, “Be careful that no one leads you astray.

6 For many will come in my name, saying, ‘I am he!’ and will lead many astray.

7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.

8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

10 The Good News must first be preached to all the nations.

11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death.

13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,

15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

16 Let him who is in the field not return back to take his cloak.

17 But woe to those who are with child and to those who nurse babies in those days!

18 Pray that your flight won’t be in the winter.

19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

23 But you watch. “Behold, I have told you all things beforehand.

24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.

26 Then they will see the Son of Man coming in clouds with great power and glory.

27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

28 “Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near;

29 even so you also, when you see these things coming to pass, know that it is near, at the doors.

30 Most certainly I say to you, this generation will not pass away until all these things happen.

31 Heaven and earth will pass away, but my words will not pass away.

32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

33 Watch, keep alert, and pray; for you don’t know when the time is.

34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

36 lest, coming suddenly, he might find you sleeping.

37 What I tell you, I tell all: Watch!”

Around Mark 13

Book context

MarkEditorial draft

Mark opens with “The beginning of the Good News of Jesus Christ, the Son of God” (1:1) and moves quickly from scene to scene, starting with Jesus announcing that God’s Kingdom is at hand (1:14 to 15). It explains Jewish terms such as “Corban” for its readers (7:11), which suggests an audience not all familiar with Jewish practice. A central saying is that the Son of Man came “to serve, and to give his life as a ransom for many” (10:45). The text does not name its author; early tradition links it to John Mark and the preaching of Peter, and Easton’s Bible Dictionary (1897) places it in Rome around AD 63. Many scholars today regard Mark as the earliest Gospel.

Why we say this

HisFullGlory editorial · common interpretation · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Mark 13 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

They are walking out of the temple when a disciple stops to admire it. “Teacher, see what kind of stones and what kind of buildings!” Jesus answers that not one stone will be left on another. Later, on the Mount of Olives, facing the temple, Peter, James, John and Andrew ask him privately when this will be and what the sign will be.

He begins with a warning. Do not be led astray. Many will come saying, I am he. Wars, earthquakes and famines are only the beginning of birth pains. His followers will be arrested and brought before councils and rulers, and when that happens the Holy Spirit will give them words. The Good News must first be preached to all the nations. He speaks of great trouble, the abomination of desolation, and a call to flee, and says false christs will arise.

Then the Son of Man will come in clouds and gather his chosen ones. No one knows the day or hour. His last word to them, and to all, is “Watch!”

Background

This speech is often called the Olivet Discourse. Christians read it in different ways. Some think most of it concerns the Roman destruction of Jerusalem in the year 70, others see it as describing the end of the age, and many see both together. The phrase abomination of desolation comes from Daniel 9:27 and Daniel 11:31. The words about this generation in verse 30 and the Son not knowing the day in verse 32 are also read in different ways. Birth pains was a common image for the troubles before a new age.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 27 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes