Malachi 3

1 “Behold, I send my messenger, and he will prepare the way before me! The Lord, whom you seek, will suddenly come to his temple. Behold, the messenger of the covenant, whom you desire, is coming!” says the LORD of Armies.

2 “But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap;

3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to the LORD offerings in righteousness.

4 Then the offering of Judah and Jerusalem will be pleasant to the LORD as in the days of old and as in ancient years.

5 I will come near to you to judgment. I will be a swift witness against the sorcerers, against the adulterers, against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says the LORD of Armies.

6 “For I, the LORD, don’t change; therefore you, sons of Jacob, are not consumed.

7 From the days of your fathers you have turned away from my ordinances and have not kept them. Return to me, and I will return to you,” says the LORD of Armies. “But you say, ‘How shall we return?’

8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.

9 You are cursed with the curse; for you rob me, even this whole nation.

10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says the LORD of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for.

11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says the LORD of Armies.

12 “All nations shall call you blessed, for you will be a delightful land,” says the LORD of Armies.

13 “Your words have been harsh against me,” says the LORD. “Yet you say, ‘What have we spoken against you?’

14 You have said, ‘It is vain to serve God,’ and ‘What profit is it that we have followed his instructions and that we have walked mournfully before the LORD of Armies?

15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’

16 Then those who feared the LORD spoke one with another; and the LORD listened and heard, and a book of memory was written before him for those who feared the LORD and who honored his name.

17 They shall be mine,” says the LORD of Armies, “my own possession in the day that I make. I will spare them, as a man spares his own son who serves him.

18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.

Around Malachi 3

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Malachi as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The LORD opens with a tender sentence: “I have loved you”. And the people answer with a shrug. “How have you loved us?” That is how this whole book goes. God speaks, the people talk back, and God replies, round after round.

It is a quarrel among people who still belong to each other. God says the priests despise his name and bring second-best offerings to his altar. Marriages are broken faithlessly. Tithes are held back. And some have decided that serving God changes nothing: “It is vain to serve God” The proud seem to do well, they say.

But the book does not end in argument. It ends with a promise. A messenger will prepare the way before the LORD. And before the great day of the LORD, the prophet Elijah will come: “He will turn the hearts of the fathers to the children and the hearts of the children to their fathers”.

Background

The book belongs to the fifth century before Christ. The temple had been rebuilt, and the early hopes that came with it had faded, which may be why the people sound so weary. The name Malachi means my messenger and may be a title, not a personal name, so we know little about the writer. It is the last of the twelve shorter prophets, the final voice before the New Testament begins in most Christian Bibles.

How Christians read it

The New Testament applies the promised messenger to John the Baptist, and Christians generally follow that reading. They differ on one other point. Some hold that the book's teaching on tithes sets a rule for the church. Others think it reflects how the temple and its priests were supported, and they point out that the New Testament asks instead for generous and willing giving. Neither side doubts that the book calls God's people to honest worship and faithfulness.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 22 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes