Luke 4

1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness

2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3 The devil said to him, “If you are the Son of God, command this stone to become bread.”

4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

6 The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want.

7 If you therefore will worship before me, it will all be yours.”

8 Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9 He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,

10 for it is written, ‘He will put his angels in charge of you, to guard you;’

11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13 When the devil had completed every temptation, he departed from him until another time.

14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.

15 He taught in their synagogues, being glorified by all.

16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

19 and to proclaim the acceptable year of the Lord.”

20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

22 All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

23 He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

28 They were all filled with wrath in the synagogue as they heard these things.

29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

30 But he, passing through the middle of them, went his way.

31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,

32 and they were astonished at his teaching, for his word was with authority.

33 In the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice,

34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!”

35 Jesus rebuked him, saying, “Be silent and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

36 Amazement came on all and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”

37 News about him went out into every place of the surrounding region.

38 He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him to help her.

39 He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them.

40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.

41 Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.

42 When it was day, he departed and went into an uninhabited place and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.

43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”

44 He was preaching in the synagogues of Galilee.

Around Luke 4

Book context

LukeEditorial draft

Luke begins with a short preface: many had already written accounts, and the author, having traced everything carefully, writes an orderly account for “most excellent Theophilus” so that he may know the certainty of what he was taught (1:1 to 4). The Gospel pays close attention to people others overlooked and sums up Jesus’ mission as seeking and saving the lost (19:10). The author is not named; church tradition attributes the book to Luke, a companion of Paul. Acts is also addressed to Theophilus (Acts 1:1), and the two books are widely read as one work in two parts.

Why we say this

HisFullGlory editorial · common interpretation · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Luke 4 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

Forty days without food, and then a voice says, “If you are the Son of God, command this stone to become bread.” Led by the Spirit into the wilderness, Jesus is tempted three times: to make bread, to take the kingdoms of the world in return for worship, and to throw himself from the temple. Each time he answers with a line from Scripture, and the devil leaves him until another time.

Then he reads in the synagogue at Nazareth from Isaiah, about good news for the poor and release for captives, and says, “Today, this Scripture has been fulfilled in your hearing.” The crowd is first impressed, then angry when he points to Elijah and Elisha helping foreigners. They try to throw him off a cliff, but he walks away.

In Capernaum he casts an unclean spirit out of a man, heals Simon’s mother-in-law and many others, and says he must preach to other towns too.

Background

The forty days recall Israel’s forty years in the wilderness, and Jesus answers with lines from Deuteronomy 8:3, 6:13 and 6:16. The passage he reads is Isaiah 61:1 and 2, with a phrase from Isaiah 58:6, and the acceptable year of the Lord points to the jubilee year in Leviticus 25. Synagogues were local places for Scripture reading and teaching on the Sabbath. The Gospels differ on the order of the temptations; compare Matthew 4. Christians understand the devil’s role in the story in a range of ways.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 28 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes