Luke 15

1 Now all the tax collectors and sinners were coming close to him to hear him.

2 The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”

3 He told them this parable:

4 “Which of you men, if you had one hundred sheep and lost one of them, wouldn’t leave the ninety-nine in the wilderness and go after the one that was lost, until he found it?

5 When he has found it, he carries it on his shoulders, rejoicing.

6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’

7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

8 “Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?

9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost!’

10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”

11 He said, “A certain man had two sons.

12 The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them.

13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.

16 He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.

17 But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight.

19 I am no more worthy to be called your son. Make me as one of your hired servants.”’

20 “He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him.

21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet.

23 Bring the fattened calf, kill it, and let’s eat and celebrate;

24 for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.

26 He called one of the servants to him and asked what was going on.

27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’

28 But he was angry and would not go in. Therefore his father came out and begged him.

29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

Around Luke 15

Book context

LukeEditorial draft

Luke begins with a short preface: many had already written accounts, and the author, having traced everything carefully, writes an orderly account for “most excellent Theophilus” so that he may know the certainty of what he was taught (1:1 to 4). The Gospel pays close attention to people others overlooked and sums up Jesus’ mission as seeking and saving the lost (19:10). The author is not named; church tradition attributes the book to Luke, a companion of Paul. Acts is also addressed to Theophilus (Acts 1:1), and the two books are widely read as one work in two parts.

Why we say this

HisFullGlory editorial · common interpretation · not yet reviewed by a theological reader

From the text itself

Sources

Notes summarise their sources in our own words. Where Christians or scholars disagree, the note says so. Notes are not original-language evidence and do not replace the text.

AI explanation

Luke 15 · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this chapter says

The people everyone else avoids are crowding close to hear Jesus. Tax collectors and sinners, the text says. The Pharisees and scribes murmur that he welcomes them and eats with them. So Jesus tells three stories about things that are lost.

A shepherd leaves ninety-nine sheep to find one, carries it home on his shoulders, and calls his neighbors to celebrate. A woman lights a lamp and sweeps her house until she finds one coin, and calls her friends to celebrate. Jesus says there is joy in heaven over one sinner who repents.

Then comes a father with two sons. The younger asks for his share, travels far away, and wastes it. When famine comes he is feeding pigs and wishing for their food. He decides to go home and ask to be a hired servant. But while he is still far off, his father sees him, runs, and kisses him, and a feast begins.

The older son is angry and will not go in. His father comes out to beg him: “Son, you are always with me, and all that is mine is yours”.

Background

The three parables are told in answer to the complaint in verse 2. The third story is the best known of Jesus’s parables and is often called the parable of the prodigal son, though readers also focus on the father or on the older brother. Feeding pigs would have been the lowest work imaginable for a Jewish listener. The story ends without saying whether the older son goes in, which leaves the question open to the Pharisees who are listening. Compare Ezekiel 34 for the image of God as shepherd.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 29 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes