Lamentations 4

1 How the gold has become dim! The most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.

2 The precious sons of Zion, comparable to fine gold, how they are esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals offer their breast. They nurse their young ones. But the daughter of my people has become cruel, like the ostriches in the wilderness.

4 The tongue of the nursing child clings to the roof of his mouth for thirst. The young children ask for bread, and no one breaks it for them.

5 Those who ate delicacies are desolate in the streets. Those who were brought up in purple embrace dunghills.

6 For the iniquity of the daughter of my people is greater than the sin of Sodom, which was overthrown as in a moment. No hands were laid on her.

7 Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.

8 Their appearance is blacker than a coal. They are not known in the streets. Their skin clings to their bones. It is withered. It has become like wood.

9 Those who are killed with the sword are better than those who are killed with hunger; for these pine away, stricken through, for lack of the fruits of the field.

10 The hands of the pitiful women have boiled their own children. They were their food in the destruction of the daughter of my people.

11 The LORD has accomplished his wrath. He has poured out his fierce anger. He has kindled a fire in Zion, which has devoured its foundations.

12 The kings of the earth didn’t believe, neither did all the inhabitants of the world, that the adversary and the enemy would enter into the gates of Jerusalem.

13 It is because of the sins of her prophets and the iniquities of her priests, that have shed the blood of the just in the middle of her.

14 They wander as blind men in the streets. They are polluted with blood, So that men can’t touch their garments.

15 “Go away!” they cried to them. “Unclean! Go away! Go away! Don’t touch! When they fled away and wandered, men said among the nations, “They can’t live here any more.”

16 The LORD’s anger has scattered them. He will not pay attention to them any more. They didn’t respect the persons of the priests. They didn’t favor the elders.

17 Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.

18 They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.

19 Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness.

20 The breath of our nostrils, the anointed of the LORD, was taken in their pits; of whom we said, under his shadow we will live among the nations.

21 Rejoice and be glad, daughter of Edom, who dwells in the land of Uz. The cup will pass through to you also. You will be drunken, and will make yourself naked.

22 The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.

Around Lamentations 4

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Lamentations as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

A city sits alone. “How the city sits solitary, that was full of people!” the first poem cries, and it says she has become like a widow who was once great among the nations. Lamentations is five poems of grief over the destruction of Jerusalem, and the city is pictured as a widow weeping alone. The poems describe hunger, loss and shame without softening them, and they name the people’s own sin as part of the cause.

Then, at the center of the book, in chapter 3, something turns. In the middle of the darkness the poet says that God’s mercies have not come to an end: “his mercies don’t fail”, and “They are new every morning.”

Background

The poems respond to the fall of Jerusalem to Babylon in 586 or 587 before Christ. Tradition credits them to Jeremiah, though the Hebrew text names no author. Four of the five follow the Hebrew alphabet, each verse or group of verses beginning with the next letter. It is as if grief were being given order, from the first letter to the last, so that it could be carried.

How Christians read it

The book gives God’s people words for grief, and shows that lament belongs within faith. Jews read it each year on the day that remembers the destruction of the temple. Many Christians read it in Holy Week. It ends with a question to God and not with a resolution, which readers have found truthful.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes