Job 36

1 Elihu also continued, and said,

2 “Bear with me a little, and I will show you; for I still have something to say on God’s behalf.

3 I will get my knowledge from afar, and will ascribe righteousness to my Maker.

4 For truly my words are not false. One who is perfect in knowledge is with you.

5 “Behold, God is mighty, and doesn’t despise anyone. He is mighty in strength of understanding.

6 He doesn’t preserve the life of the wicked, but gives justice to the afflicted.

7 He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.

8 If they are bound in fetters, and are taken in the cords of afflictions,

9 then he shows them their work, and their transgressions, that they have behaved themselves proudly.

10 He also opens their ears to instruction, and commands that they return from iniquity.

11 If they listen and serve him, they will spend their days in prosperity, and their years in pleasures.

12 But if they don’t listen, they will perish by the sword; they will die without knowledge.

13 “But those who are godless in heart lay up anger. They don’t cry for help when he binds them.

14 They die in youth. Their life perishes among the unclean.

15 He delivers the afflicted by their affliction, and opens their ear in oppression.

16 Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

17 “But you are full of the judgment of the wicked. Judgment and justice take hold of you.

18 Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

19 Would your wealth sustain you in distress, or all the might of your strength?

20 Don’t desire the night, when people are cut off in their place.

21 Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

22 Behold, God is exalted in his power. Who is a teacher like him?

23 Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

24 “Remember that you magnify his work, about which men have sung.

25 All men have looked on it. Man sees it afar off.

26 Behold, God is great, and we don’t know him. The number of his years is unsearchable.

27 For he draws up the drops of water, which distill in rain from his vapor,

28 which the skies pour down and which drop on man abundantly.

29 Indeed, can anyone understand the spreading of the clouds and the thunderings of his pavilion?

30 Behold, he spreads his light around him. He covers the bottom of the sea.

31 For by these he judges the people. He gives food in abundance.

32 He covers his hands with the lightning, and commands it to strike the mark.

33 Its noise tells about him, and the livestock also, concerning the storm that comes up.

Around Job 36

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes