Job 34

1 Moreover Elihu answered,

2 “Hear my words, you wise men. Give ear to me, you who have knowledge.

3 For the ear tries words, as the palate tastes food.

4 Let us choose for us that which is right. Let us know among ourselves what is good.

5 For Job has said, ‘I am righteous, God has taken away my right.

6 Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.’

7 What man is like Job, who drinks scorn like water,

8 who goes in company with the workers of iniquity, and walks with wicked men?

9 For he has said, ‘It profits a man nothing that he should delight himself with God.’

10 “Therefore listen to me, you men of understanding: far be it from God, that he should do wickedness, from the Almighty, that he should commit iniquity.

11 For the work of a man he will give to him, and cause every man to find according to his ways.

12 Yes surely, God will not do wickedly, neither will the Almighty pervert justice.

13 Who put him in charge of the earth? Or who has appointed him over the whole world?

14 If he set his heart on himself, if he gathered to himself his spirit and his breath,

15 all flesh would perish together, and man would turn again to dust.

16 “If now you have understanding, hear this. Listen to the voice of my words.

17 Should even one who hates justice govern? Will you condemn him who is righteous and mighty,

18 who says to a king, ‘Vile!’ or to nobles, ‘Wicked!’?

19 He doesn’t respect the persons of princes, nor respect the rich more than the poor, for they all are the work of his hands.

20 In a moment they die, even at midnight. The people are shaken and pass away. The mighty are taken away without a hand.

21 “For his eyes are on the ways of a man. He sees all his goings.

22 There is no darkness, nor thick gloom, where the workers of iniquity may hide themselves.

23 For he doesn’t need to consider a man further, that he should go before God in judgment.

24 He breaks mighty men in pieces in ways past finding out, and sets others in their place.

25 Therefore he takes knowledge of their works. He overturns them in the night, so that they are destroyed.

26 He strikes them as wicked men in the open sight of others;

27 because they turned away from following him, and wouldn’t pay attention to any of his ways,

28 so that they caused the cry of the poor to come to him. He heard the cry of the afflicted.

29 When he gives quietness, who then can condemn? When he hides his face, who then can see him? He is over a nation or a man alike,

30 that the godless man may not reign, that there be no one to ensnare the people.

31 “For has any said to God, ‘I am guilty, but I will not offend any more.

32 Teach me that which I don’t see. If I have done iniquity, I will do it no more’?

33 Shall his recompense be as you desire, that you refuse it? For you must choose, and not I. Therefore speak what you know.

34 Men of understanding will tell me, yes, every wise man who hears me:

35 ‘Job speaks without knowledge. His words are without wisdom.’

36 I wish that Job were tried to the end, because of his answering like wicked men.

37 For he adds rebellion to his sin. He claps his hands among us, and multiplies his words against God.”

Around Job 34

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes