Job 3

1 After this Job opened his mouth, and cursed the day of his birth.

2 Job answered:

3 “Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’

4 Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.

5 Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes the day black terrify it.

6 As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.

7 Behold, let that night be barren. Let no joyful voice come therein.

8 Let them curse it who curse the day, who are ready to rouse up leviathan.

9 Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,

10 because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.

11 “Why didn’t I die from the womb? Why didn’t I give up the spirit when my mother bore me?

12 Why did the knees receive me? Or why the breast, that I should nurse?

13 For now I should have lain down and been quiet. I should have slept, then I would have been at rest,

14 with kings and counselors of the earth, who built up waste places for themselves;

15 or with princes who had gold, who filled their houses with silver;

16 or as a hidden untimely birth I had not been, as infants who never saw light.

17 There the wicked cease from troubling. There the weary are at rest.

18 There the prisoners are at ease together. They don’t hear the voice of the taskmaster.

19 The small and the great are there. The servant is free from his master.

20 “Why is light given to him who is in misery, life to the bitter in soul,

21 who long for death, but it doesn’t come; and dig for it more than for hidden treasures,

22 who rejoice exceedingly, and are glad, when they can find the grave?

23 Why is light given to a man whose way is hidden, whom God has hedged in?

24 For my sighing comes before I eat. My groanings are poured out like water.

25 For the thing which I fear comes on me, that which I am afraid of comes to me.

26 I am not at ease, neither am I quiet, neither do I have rest; but trouble comes.”

Around Job 3

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes