Job 24

1 “Why aren’t times laid up by the Almighty? Why don’t those who know him see his days?

2 There are people who remove the landmarks. They violently take away flocks, and feed them.

3 They drive away the donkey of the fatherless, and they take the widow’s ox for a pledge.

4 They turn the needy out of the way. The poor of the earth all hide themselves.

5 Behold, as wild donkeys in the desert, they go out to their work, seeking diligently for food. The wilderness yields them bread for their children.

6 They cut their food in the field. They glean the vineyard of the wicked.

7 They lie all night naked without clothing, and have no covering in the cold.

8 They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.

9 There are those who pluck the fatherless from the breast, and take a pledge of the poor,

10 so that they go around naked without clothing. Being hungry, they carry the sheaves.

11 They make oil within the walls of these men. They tread wine presses, and suffer thirst.

12 From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.

13 “These are of those who rebel against the light. They don’t know its ways, nor stay in its paths.

14 The murderer rises with the light. He kills the poor and needy. In the night he is like a thief.

15 The eye also of the adulterer waits for the twilight, saying, ‘No eye will see me.’ He disguises his face.

16 In the dark they dig through houses. They shut themselves up in the daytime. They don’t know the light.

17 For the morning is to all of them like thick darkness, for they know the terrors of the thick darkness.

18 “They are foam on the surface of the waters. Their portion is cursed on the earth. They don’t turn into the way of the vineyards.

19 Drought and heat consume the snow waters, so does Sheol those who have sinned.

20 The womb will forget him. The worm will feed sweetly on him. He will be no more remembered. Unrighteousness will be broken as a tree.

21 He devours the barren who don’t bear. He shows no kindness to the widow.

22 Yet God preserves the mighty by his power. He rises up who has no assurance of life.

23 God gives them security, and they rest in it. His eyes are on their ways.

24 They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.

25 If it isn’t so now, who will prove me a liar, and make my speech worth nothing?”

Around Job 24

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Job as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

The storm comes at last. After chapters of grief, argument and silence from heaven, the LORD answers Job “out of the whirlwind”. He does not explain. He asks: “Where were you when I laid the foundations of the earth?”

How Job got there is the rest of the book. He is a good man who loses his children, his wealth and his health. Three friends come to comfort him and end up arguing that he must have sinned to suffer so much. Job insists he has not, and demands an answer from God.

A younger man, Elihu, adds his view. Then God speaks, not with an explanation but with questions about the making and running of the world. Job is humbled. God says that Job spoke rightly and the friends did not, and Job is restored.

Background

The story is set in the land of Uz, outside Israel, in a time that resembles the age of Abraham. Its author and date are unknown. The opening and closing are prose; everything between is poetry, some of the most demanding in the Bible.

How Christians read it

The book rejects the idea that suffering is always punishment for sin, without offering a full account of why people suffer. Readers differ on what God's answer means: a rebuke, a comfort, or an invitation to trust a wisdom larger than our own. The accuser in the opening chapters is understood by most Christian tradition as Satan; the Hebrew uses the word as a title. James 5:11 holds up Job as an example of endurance.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 19 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

Report a mistake

CommunityVoices, not sources

Readers share what this chapter means to them in the app.

See what readers say about Job 24

World English Bible. Public-domain source and edition notes