Jeremiah 8

1 “At that time,” says the LORD, “they will bring the bones of the kings of Judah, the bones of his princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.

2 They will spread them before the sun, the moon, and all the army of the sky, which they have loved, which they have served, after which they have walked, which they have sought, and which they have worshiped. They will not be gathered or be buried. They will be like dung on the surface of the earth.

3 Death will be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them,” says the LORD of Armies.

4 “Moreover you shall tell them, ‘The LORD says: “‘Do men fall, and not rise up again? Does one turn away, and not return?

5 Why then have the people of Jerusalem fallen back by a perpetual backsliding? They cling to deceit. They refuse to return.

6 I listened and heard, but they didn’t say what is right. No one repents of his wickedness, saying, “What have I done?” Everyone turns to his course, as a horse that rushes headlong in the battle.

7 Yes, the stork in the sky knows her appointed times. The turtledove, the swallow, and the crane observe the time of their coming; but my people don’t know the LORD’s law.

8 “‘How do you say, “We are wise, and the LORD’s law is with us”? But, behold, the false pen of the scribes has made that a lie.

9 The wise men are disappointed. They are dismayed and trapped. Behold, they have rejected the LORD’s word. What kind of wisdom is in them?

10 Therefore I will give their wives to others and their fields to those who will possess them. For everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest everyone deals falsely.

11 They have healed the hurt of the daughter of my people slightly, saying, “Peace, peace,” when there is no peace.

12 Were they ashamed when they had committed abomination? No, they were not at all ashamed. They couldn’t blush. Therefore they will fall among those who fall. In the time of their visitation they will be cast down, says the LORD.

13 “‘I will utterly consume them, says the LORD. No grapes will be on the vine, no figs on the fig tree, and the leaf will fade. The things that I have given them will pass away from them.’”

14 “Why do we sit still? Assemble yourselves! Let’s enter into the fortified cities, and let’s be silent there; for the LORD our God has put us to silence, and given us poisoned water to drink, because we have sinned against the LORD.

15 We looked for peace, but no good came; and for a time of healing, and behold, dismay!

16 The snorting of his horses is heard from Dan. The whole land trembles at the sound of the neighing of his strong ones; for they have come, and have devoured the land and all that is in it, the city and those who dwell therein.”

17 “For, behold, I will send serpents, adders among you, which will not be charmed; and they will bite you,” says the LORD.

18 Oh that I could comfort myself against sorrow! My heart is faint within me.

19 Behold, the voice of the cry of the daughter of my people from a land that is very far off: “Isn’t the LORD in Zion? Isn’t her King in her?” “Why have they provoked me to anger with their engraved images, and with foreign idols?”

20 “The harvest is past. The summer has ended, and we are not saved.”

21 For the hurt of the daughter of my people, I am hurt. I mourn. Dismay has taken hold of me.

22 Is there no balm in Gilead? Is there no physician there? Why then isn’t the health of the daughter of my people recovered?

Around Jeremiah 8

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Jeremiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Before Jeremiah can speak, God has already spoken of him: “Before I formed you in the womb, I knew you.” That is how the book tells his calling, and the calling is heavy. He prophesied in Judah’s last decades, up to and beyond the destruction of Jerusalem. He calls the people to turn back to God, and he warns that the temple will not protect them. Kings, priests and other prophets oppose him. The book lets us hear his own anguished prayers, so that we see not only the message but the man who had to carry it.

In the middle of the warnings stands a promise. God says he will make “a new covenant”, and of his law he says, “I will write it in their heart” (31:31 to 34).

Background

Jeremiah’s ministry ran from about 627 to after 586 before Christ. His scribe Baruch wrote down his words. The book is not in time order, so a reader should expect to move back and forth across those years. The ancient Greek version is shorter than the Hebrew and arranged differently, and it shows that the book itself was handed down with care.

How Christians read it

The promise of a new covenant is taken up at the Last Supper and quoted in full in Hebrews 8. Jeremiah 29:11 is one of the most quoted verses in the Bible. In its setting it is addressed to a whole people in exile and comes with the news that they will stay there for seventy years, which guards against reading it as a promise of quick relief.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes