Jeremiah 41

1 Now in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.

2 Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword and killed him, whom the king of Babylon had made governor over the land.

3 Ishmael also killed all the Jews who were with Gedaliah at Mizpah, and the Chaldean men of war who were found there.

4 The second day after he had killed Gedaliah, and no man knew it,

5 men came from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the LORD’s house.

6 Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping all along as he went, and as he met them, he said to them, “Come to Gedaliah the son of Ahikam.”

7 It was so, when they came into the middle of the city, that Ishmael the son of Nethaniah killed them, and cast them into the middle of the pit, he, and the men who were with him.

8 But ten men were found among those who said to Ishmael, “Don’t kill us; for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey.” So he stopped, and didn’t kill them among their brothers.

9 Now the pit in which Ishmael cast all the dead bodies of the men whom he had killed, by the side of Gedaliah (this was that which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with those who were killed.

10 Then Ishmael carried away captive all of the people who were left in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.

11 But when Johanan the son of Kareah, and all the captains of the forces who were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

12 then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

13 Now when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, then they were glad.

14 So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.

15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the children of Ammon.

16 Then Johanan the son of Kareah and all the captains of the forces who were with him took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had killed Gedaliah the son of Ahikam—the men of war, with the women, the children, and the eunuchs, whom he had brought back from Gibeon.

17 They departed and lived in Geruth Chimham, which is by Bethlehem, to go to enter into Egypt

18 because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.

Around Jeremiah 41

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Jeremiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

Before Jeremiah can speak, God has already spoken of him: “Before I formed you in the womb, I knew you.” That is how the book tells his calling, and the calling is heavy. He prophesied in Judah’s last decades, up to and beyond the destruction of Jerusalem. He calls the people to turn back to God, and he warns that the temple will not protect them. Kings, priests and other prophets oppose him. The book lets us hear his own anguished prayers, so that we see not only the message but the man who had to carry it.

In the middle of the warnings stands a promise. God says he will make “a new covenant”, and of his law he says, “I will write it in their heart” (31:31 to 34).

Background

Jeremiah’s ministry ran from about 627 to after 586 before Christ. His scribe Baruch wrote down his words. The book is not in time order, so a reader should expect to move back and forth across those years. The ancient Greek version is shorter than the Hebrew and arranged differently, and it shows that the book itself was handed down with care.

How Christians read it

The promise of a new covenant is taken up at the Last Supper and quoted in full in Hebrews 8. Jeremiah 29:11 is one of the most quoted verses in the Bible. In its setting it is addressed to a whole people in exile and comes with the news that they will stay there for seventy years, which guards against reading it as a promise of quick relief.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes