Isaiah 8

1 The LORD said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’;

2 and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”

3 I went to the prophetess, and she conceived, and bore a son. Then the LORD said to me, “Call his name ‘Maher Shalal Hash Baz.’

4 For before the child knows how to say, ‘My father’ and ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”

5 The LORD spoke to me yet again, saying,

6 “Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

7 now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks.

8 It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, O Immanuel.

9 Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered!

10 Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.”

11 For the LORD spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying,

12 “Don’t call a conspiracy all that this people call a conspiracy. Don’t fear their threats or be terrorized.

13 The LORD of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread.

14 He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare.

15 Many will stumble over it, fall, be broken, be snared, and be captured.”

16 Wrap up the covenant. Seal the law among my disciples.

17 I will wait for the LORD, who hides his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of Armies, who dwells in Mount Zion.

19 When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living?

20 Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.

21 They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward,

22 then look to the earth and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.

Around Isaiah 8

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes