Isaiah 62

1 For Zion’s sake I will not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness shines out like the dawn, and her salvation like a burning lamp.

2 The nations will see your righteousness, and all kings your glory. You will be called by a new name, which the LORD’s mouth will name.

3 You will also be a crown of beauty in the LORD’s hand, and a royal diadem in your God’s hand.

4 You will not be called Forsaken any more, nor will your land be called Desolate any more; but you will be called Hephzibah, and your land Beulah; for the LORD delights in you, and your land will be married.

5 For as a young man marries a virgin, so your sons will marry you. As a bridegroom rejoices over his bride, so your God will rejoice over you.

6 I have set watchmen on your walls, Jerusalem. They will never be silent day nor night. You who call on the LORD, take no rest,

7 and give him no rest until he establishes, and until he makes Jerusalem a praise on the earth.

8 The LORD has sworn by his right hand, and by the arm of his strength, “Surely I will no more give your grain to be food for your enemies, and foreigners will not drink your new wine, for which you have labored,

9 but those who have harvested it will eat it, and praise the LORD. Those who have gathered it will drink it in the courts of my sanctuary.”

10 Go through, go through the gates! Prepare the way of the people! Build up, build up the highway! Gather out the stones! Lift up a banner for the peoples.

11 Behold, the LORD has proclaimed to the end of the earth: “Say to the daughter of Zion, ‘Behold, your salvation comes! Behold, his reward is with him, and his recompense before him!’”

12 They will call them “The Holy People, The LORD’s Redeemed”. You will be called “Sought Out, A City Not Forsaken”.

Around Isaiah 62

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes