Isaiah 57

1 The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.

2 He enters into peace. They rest in their beds, each one who walks in his uprightness.

3 “But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.

4 Whom do you mock? Against whom do you make a wide mouth and stick out your tongue? Aren’t you children of disobedience and offspring of falsehood,

5 you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6 Among the smooth stones of the valley is your portion. They, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7 On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice.

8 You have set up your memorial behind the doors and the posts, for you have exposed yourself to someone besides me, and have gone up. You have enlarged your bed and made a covenant for yourself with them. You loved what you saw on their bed.

9 You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol.

10 You were wearied with the length of your ways; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.

11 “Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?

12 I will declare your righteousness; and as for your works, they will not benefit you.

13 When you cry, let those whom you have gathered deliver you, but the wind will take them. A breath will carry them all away, but he who takes refuge in me will possess the land, and will inherit my holy mountain.”

14 He will say, “Build up, build up, prepare the way! Remove the stumbling-block out of the way of my people.”

15 For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16 For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made.

17 I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him. I will lead him also, and restore comforts to him and to his mourners.

19 I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says the LORD; “and I will heal them.”

20 But the wicked are like the troubled sea; for it can’t rest and its waters cast up mire and mud.

21 “There is no peace”, says my God, “for the wicked.”

Around Isaiah 57

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes