Isaiah 46

1 Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.

2 They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.

3 “Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.

4 Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.

5 “To whom will you compare me, and consider my equal, and compare me, as if we were the same?

6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.

7 They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.

8 “Remember this, and show yourselves men. Bring it to mind again, you transgressors.

9 Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me.

10 I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.

11 I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.

12 Listen to me, you stubborn-hearted, who are far from righteousness!

13 I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.

Around Isaiah 46

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes