Isaiah 42

1 “Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.

2 He will not shout, nor raise his voice, nor cause it to be heard in the street.

3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.

4 He will not fail nor be discouraged, until he has set justice on the earth, and the islands wait for his law.”

5 God the LORD, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it, says:

6 “I, the LORD, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light for the nations,

7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.

8 “I am the LORD. That is my name. I will not give my glory to another, nor my praise to engraved images.

9 Behold, the former things have happened and I declare new things. I tell you about them before they come up.”

10 Sing to the LORD a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.

11 Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!

12 Let them give glory to the LORD, and declare his praise in the islands.

13 The LORD will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.

14 “I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.

15 I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.

16 I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.

17 “Those who trust in engraved images, who tell molten images, ‘You are our gods,’ will be turned back. They will be utterly disappointed.

18 “Hear, you deaf, and look, you blind, that you may see.

19 Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as the LORD’s servant?

20 You see many things, but don’t observe. His ears are open, but he doesn’t listen.

21 It pleased the LORD, for his righteousness’ sake, to magnify the law and make it honorable.

22 But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers, and a plunder, and no one says, ‘Restore them!’

23 Who is there among you who will give ear to this? Who will listen and hear for the time to come?

24 Who gave Jacob as plunder, and Israel to the robbers? Didn’t the LORD, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.

25 Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”

Around Isaiah 42

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes