Isaiah 33

1 Woe to you who destroy, but you weren’t destroyed, and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have finished betrayal, you will be betrayed.

2 LORD, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.

3 At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

4 Your plunder will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.

5 The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

6 There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.

7 Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.

8 The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.

9 The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

10 “Now I will arise,” says the LORD. “Now I will lift myself up. Now I will be exalted.

11 You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.

12 The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

13 Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”

14 The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

15 He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of bloodshed, and shuts his eyes from looking at evil—

16 he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.

17 Your eyes will see the king in his beauty. They will see a distant land.

18 Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?

19 You will no longer see the fierce people, a people of a deep speech that you can’t comprehend, with a strange language that you can’t understand.

20 Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.

21 But there the LORD will be with us in majesty, a place of wide rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.

22 For the LORD is our judge. The LORD is our lawgiver. The LORD is our king. He will save us.

23 Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great plunder was divided. The lame took the prey.

24 The inhabitant won’t say, “I am sick.” The people who dwell therein will be forgiven their iniquity.

Around Isaiah 33

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

Report a mistake

CommunityVoices, not sources

Readers share what this chapter means to them in the app.

See what readers say about Isaiah 33

World English Bible. Public-domain source and edition notes