Isaiah 29

1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;

2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.

3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.

4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.

5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.

6 She will be visited by the LORD of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.

7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.

8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.

9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.

10 For the LORD has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.

11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”

12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”

13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;

14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”

15 Woe to those who deeply hide their counsel from the LORD, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”

16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?

17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?

18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.

19 The humble also will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel.

20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—

21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.

22 Therefore the LORD, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.

23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.

24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”

Around Isaiah 29

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes