Isaiah 22

1 The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?

2 You that are full of shouting, a tumultuous city, a joyous town, your slain are not slain with the sword, neither are they dead in battle.

3 All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.

4 Therefore I said, “Look away from me. I will weep bitterly. Don’t labor to comfort me for the destruction of the daughter of my people.

5 For it is a day of confusion, and of treading down, and of perplexity from the Lord, GOD of Armies, in the valley of vision, a breaking down of the walls, and a crying to the mountains.”

6 Elam carried his quiver, with chariots of men and horsemen; and Kir uncovered the shield.

7 Your choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.

8 He took away the covering of Judah; and you looked in that day to the armor in the house of the forest.

9 You saw the breaches of David’s city, that they were many; and you gathered together the waters of the lower pool.

10 You counted the houses of Jerusalem, and you broke down the houses to fortify the wall.

11 You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who planned it long ago.

12 In that day, the Lord, GOD of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth;

13 and behold, there is joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”

14 The LORD of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, GOD of Armies.

15 The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,

16 ‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”

17 Behold, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.

18 He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house.

19 I will thrust you from your office. You will be pulled down from your station.

20 It will happen in that day that I will call my servant Eliakim the son of Hilkiah,

21 and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.

22 I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open.

23 I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.

24 They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.

25 “In that day,” says the LORD of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for the LORD has spoken it.”

Around Isaiah 22

Context

Context for this book is being written. A note appears here only once it names its sources.

AI explanation

About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader

This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.

What this book is about

It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”

What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.

Background

Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.

How Christians read it

No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.

About this explanation

Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.

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World English Bible. Public-domain source and edition notes