1 In that day you will say, “I will give thanks to you, the LORD; for though you were angry with me, your anger has turned away and you comfort me.
2 Behold, God is my salvation. I will trust, and will not be afraid; for the LORD, the LORD, is my strength and song; and he has become my salvation.”
3 Therefore with joy you will draw water out of the wells of salvation.
4 In that day you will say, “Give thanks to the LORD! Call on his name! Declare his doings among the peoples! Proclaim that his name is exalted!
5 Sing to the LORD, for he has done excellent things! Let this be known in all the earth!
6 Cry aloud and shout, you inhabitant of Zion, for the Holy One of Israel is great among you!”
Around Isaiah 12
Context
Context for this book is being written. A note appears here only once it names its sources.
AI explanationAI
About Isaiah as a whole · Written by an AI model · Not reviewed by a theological reader
This explanation was written by an AI model to help you get started. It names no sources and can contain mistakes. Scripture comes first, and context with sources is shown separately on this page.
What this book is about
It begins with a vision. In the year that King Uzziah died, the prophet sees the Lord on a throne, high and lifted up, and voices call, “Holy, holy, holy, is the LORD of Armies!” Then comes a call for someone to go, and the answer, “Here I am. Send me!”
What he is sent to say is hard and then tender. To Judah and Jerusalem, the first part of the book (chapters 1 to 39) warns of the consequences of injustice and false trust, and it promises a child who will rule on David’s throne. The second part (40 to 55) opens with “Comfort, comfort my people” and speaks to a people in exile, and it tells of a servant who suffers for others. The last part (56 to 66) looks ahead to a renewed people and to a new heavens and a new earth.
Background
Isaiah son of Amoz prophesied in Jerusalem in the second half of the eighth century before Christ, while the Assyrian threat hung over the land. Many scholars think chapters 40 to 66 come from later prophets in his tradition, speaking during and after the exile. Others hold that Isaiah wrote the whole book. Either way, the book reads as one long conversation between God and a people who swing between fear and false confidence.
How Christians read it
No prophet is quoted more in the New Testament. Readers have long weighed who the suffering servant is. Christians read the servant of chapter 53 as fulfilled in the death of Jesus, and Jewish interpretation has most often understood the servant as Israel. Passages such as 7:14 and 9:6 are read by Christians as pointing to Christ, while also having a meaning in Isaiah’s own day. These are old readings held by people who love the same pages.
About this explanation
Written by Claude Sonnet 5.5, an AI model, on 20 October 2026. It draws on the WEB text and general knowledge and was not checked against sources by a person. Every quotation from Scripture is checked automatically against the WEB text.
